<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="http://www.stoa.org/epidoc/schema/latest/tei-epidoc.rng" schematypens="http://relaxng.org/ns/structure/1.0"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
    <teiHeader>
        <fileDesc>
            <titleStmt>
                <title xml:lang="it">Bibliografia</title>
                <title xml:lang="en">Bibliography</title>
                <title xml:lang="pl">Bibliografia</title>
            </titleStmt>
            <publicationStmt>
                <publisher><ref target="https://site.unibo.it/lares/">LARES Project</ref></publisher>
                <date when="2021"/>
                <idno type="filename">cpch_18_bibliography</idno>
                <availability>
                    <licence target="http://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution-ShareAlike 4.0 International</licence>
                </availability>
            </publicationStmt>
            <sourceDesc>
                <p><title>Bibliografia</title>, in Przemysław Biernat, <title>Ofiara krwawa w Grecji starożytnej w świetle danych filologicznych. 
                    Corpus Platonicum. Corpus Hippocraticum</title>, Warszawa 2017, pp. 195-214</p>
            </sourceDesc>
        </fileDesc>
        <revisionDesc>
            <listChange>
                <change when="2022-02-28" who="Irene Vagionakis">encoded in XML</change>
                <change when="2017" who="Przemysław Biernat">written contents</change>
            </listChange>
        </revisionDesc>
    </teiHeader>
    <text>
        <body>
            <div type="bibliography">
                <listBibl>
                    <bibl>Adam, J., Adam, A.M. (1962): Platonis Protagoras, Cambridge.</bibl>
                    <bibl>Ademollo, F. (2011): The Cratylus of Plato. A Commentary, Cambridge.</bibl>
                    <bibl>Aleshire, S.B. (1994): Towards a definition of state cult for ancient Athens, [in:] R. Hägg (ed.), Ancient Greek Cult Practice from the Epigraphical Evidence, Stockholm: 9–16.</bibl>
                    <bibl>Altman, W.H.F. (2016): The Guardians in Action. Plato the Teacher and the Post-Republic Dialogues from Timaeus to Theatetus, New York–London.</bibl>
                    <bibl>Annas, J. (2010a): The Atlantis Story: the Republic and the Timaeus, [in:] M.L. McPherran (ed.), Plato’s Republic. A Critical Guide, Cambridge: 52–64.</bibl>
                    <bibl>Annas, J. (2010b): Virtue and law in Plato, Ch. Bobonich (ed.), Plato’s Laws. A Critical Guide, Cambridge: 71–91.</bibl>
                    <bibl>Arieti, J.A. (1986): A Dramatic Interpretation of Plato’s Phaedo, „Illinois Classical Studies” 11: 129–142.</bibl>
                    <bibl>Aruz, J., Benzel, K., Evans, J.M. (2008): Beyond Babylon: Art, Trade, and Diplomacy in the Second Millennium B.C., New York.</bibl>
                    <bibl>Austin, C., Olson, S.D., ed. (2004): Aristophanes, Thesmophoriazousae, Oxford.</bibl>
                    <bibl>Baal, J. van (1976): Offering, Sacrifice and Gift, „Numen” 23: 161–178.</bibl>
                    <bibl>Baron, Ch.A. (2013): Timaeus of Tauromenium and Hellenistic Historiography, Cambridge.</bibl>
                    <bibl>Bednarek, B. (2017): Ofiara krwawa w Grecji starożytnej w świetle danych filologicznych. Stara komedia attycka, Warszawa–Kraków.</bibl>
                    <bibl>Beerden, K. (2013): Worlds Full of Signs: Ancient Greek Divination in Context, Leiden–Boston.</bibl>
                    <bibl>Benichou-Safar, H. (1981): À propos des ossements humains du Tophet de Carthage, „Rivista di studi fenici” 9: 5–9.</bibl>
                    <bibl>Benveniste, E. (1966): Problèmes de la linguistique générale. Tome I, Paris.</bibl>
                    <bibl>Benveniste, E. (2011): Cześć i zaszczyty, [w:] W. Lengauer, P. Majewski, L. Trzcionkowski (red.), Antropologia antyku greckiego. Zagadnienia i wybór tekstów, Warszawa.</bibl>
                    <bibl>Bernabé, A. (2002): La toile de Pénélope: a–t–il existé un mythe orphique sur Dionysos et les Titans?, Rev.Hist.Rel. 219: 401–433.</bibl>
                    <bibl>Bernabé, A. (2008): Poemas sobre el mundo, la vida, el alma, el más allá, himnos y epigramas. Poesía mántica, [in:] A. Bernabé, F. Casadesús (ed.), Orfeo y la tradición órfica. Un reencuentro, Madrid: 393–422.</bibl>
                    <bibl>Bernabé, A. (2009): Orpheus and Eleusis, „Thracia” 18: 89–98.</bibl>
                    <bibl>Bernabé, A. (2011): Platón y el orfismo. Diálogos entre religión y filosofía, Madrid.</bibl>
                    <bibl>Bernabé, A. (2013): Orphics and Pythagoreans: the Greek perspective, [in:] G. Cornelli, R. McKirahan, C. Macris (ed.), On Pythagoreanism, Berlin: 117–151.</bibl>
                    <bibl>Berthiaume, G. (1982): Les rôles du Mageiros. Étude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne, Leiden.</bibl>
                    <bibl>Berti, I. (2014): Value for Money: Pleasing the Gods and Impressing Mortals in the Archaic and Early Classical Age, [in:] F. Carlà, M. Gori (ed.), Gift Giving and the ‚Embedded’ Economy in the Ancient World, Heidelberg: 289–313.</bibl>
                    <bibl>Biernat, P. (2014): „Skoro tak czynią, czyż nie są straszni w oczach bogów?” – wędrowni specjaliści rytualni w oczach autora De morbo sacro, „Źródła Humanistyki Europejskiej” 6: 27–41.</bibl>
                    <bibl>Black, J., Green, A. (1992): Gods, Demons and Symbols of Ancient Mesopotamia, Austin, Tex.</bibl>
                    <bibl>Blok, J. (2017): Citizenship in Classical Athens, Cambridge.</bibl>
                    <bibl>Blomqvist, J. (1990): The Orphic Fragment no. 292 Kern, S.-T. Teodorsson (ed.), Greek and Latin Studies in Memory of Cajus Fabricius, Göteburg: 81–89.</bibl>
                    <bibl>Blondell, R. (2002): The Play of Character in Plato’s Dialogues, Cambridge.</bibl>
                    <bibl>Bocheński, J.M., przekł. (2015): Platon. Eutyfron, Warszawa.</bibl>
                    <bibl>Bolling, G.M. (1925): The External Evidence for Interpolation in Homer, Oxford.</bibl>
                    <bibl>Bolkestein, H. (1922): The Exposure of Children at Athens and the ἐγχυτρίστριαι, Class.Phil. 17: 222–239.</bibl>
                    <bibl>Bonnechere, P. (1994): La sacrifice humaine en Grèce ancienne, Athènes–Liège.</bibl>
                    <bibl>Bouché-Leclercq, A. (1879–1882): Histoire de la divination dans l’antiquité, vol. 1–4, Paris.</bibl>
                    <bibl>Boys-Stones, G.R., Haubold, J.H. (ed.) (2010), Plato and Hesiod, Oxford.</bibl>
                    <bibl>Boys-Stones, G.R. (2016): Providence and religion in Middle Platonism, [in:] E. Eidinow, J. Kindt, R. Osborne (ed.), Theologies of Ancient Greek Religion, Cambridge: 317–338.</bibl>
                    <bibl>Bremmer, J.N. (1996): The status and symbolic capital of seer, [in:] R. Hägg (ed.), The Role of Religion in the Early Greek Polis, Stockholm: 97–109.</bibl>
                    <bibl>Bremmer, J.N. (1999): The Birth of the Term ‚Magic’, „Zeitschrift für Papirologie und Epigraphik” 126: 1–12.</bibl>
                    <bibl>Bremmer, J.N. (2005): The Sacrifice of Pregnant Animals, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chthonian, Stockholm: 155–165.</bibl>
                    <bibl>Brisson, L. (1977): Platon 1958–1975, „Lustrum” 20: 5–304.</bibl>
                    <bibl>Brisson, L. (1998): Plato the Myth Maker, Chicago.</bibl>
                    <bibl>Brisson, L., Ioannidi, H. (1983): Platon 1975–1980, „Lustrum” 25: 31–320.</bibl>
                    <bibl>Brisson, L., Ioannidi, H. (1988): Platon 1980–1985, „Lustrum” 30: 11–294.</bibl>
                    <bibl>Brisson, L., Ioannidi, H. (1992): Platon 1985–1990, „Lustrum” 34: 7–338.</bibl>
                    <bibl>Broulé, P., Touzé, R. (2008): Le hiereion : phusis et psuchè d’un medium, [in:] P. Broulé, V. Mehl (ed.), Le sacrifice antique. Vestiges, procédures et stratégies, Rennes: 111–138.</bibl>
                    <bibl>Brown, Sh. (1991): Late Carthaginian Child Sacrifice, Sheffield.</bibl>
                    <bibl>Brzostowska, Z., przekł.(1990): Platon. Kratylos, Lublin.</bibl>
                    <bibl>Burkert, W. (1972): Lore and Science in Ancient Pythagoreanism, Cambridge Mass.</bibl>
                    <bibl>Burkert, W. (1983): Homo Necans. The Anthropology of Ancient Greek Sacrificial Ritual and Myth, transl. P. Bing, Berkeley.</bibl>
                    <bibl>Burkert, W. (1985): Greek Religion, Cambridge MA.</bibl>
                    <bibl>Burkert, W. (1995): The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Age, Cambridge, Mass.</bibl>
                    <bibl>Burnet, J., ed. (1903): Platonis opera, vol. 1–4, Oxford.</bibl>
                    <bibl>Burnet J. ed. (1979): Plato’s Euthyphro, Apology of Socrates and Crito, Oxford [wyd. 1: 1924].</bibl>
                    <bibl>Burnyeat, M., Frede, M. (2015), The Pseudo-Platonic Seventh Letter, Oxford.</bibl>
                    <bibl>Buxton, R. (1987): Wolves and Werewolves in Greek Thought, [in:] J. Bremmer (ed.), Interpretations of Greek Mythology, London–Sydney: 60–70.</bibl>
                    <bibl>Campese, S., Gastaldi, S. (1998): Bendidie e Panatenee, [in:] Vegetti (1998a): 105–131.</bibl>
                    <bibl>Candiotto, L. (2011): Il metodo adatto per Eutifrone: una calma distanza, „Peitho” 1 (2): 39–55.</bibl>
                    <bibl>Carbon, J.-M. (2013): Ritual Problems: Offering and Sacrificing, „Kernos” 26: 381–388.</bibl>
                    <bibl>Casabona, J. (1966): Recherches sur le vocabulaire des sacrifices en grec, des origines à la fin de l’époque classique, Aix-en-Provence.</bibl>
                    <bibl>Cavanaugh, M.B. (1996): Eleusis and Athens. Documents in Finance, Religion and Politics in the Fifth Century B.C., Atlanta.</bibl>
                    <bibl>Chance, Th.H. (1992): Plato’s Euthydemus. Analysis of What Is and Is Not Philosophy, Berkeley.</bibl>
                    <bibl>Chaniotis, A. (2012): Greek Ritual Purity: From Automatisms to Moral Distinctions, [in:] P. Roesch, U. Simon (ed.), How Purity is Made, Wiesbaden: 123–139.</bibl>
                    <bibl>Chateau, J.-Y. (2005): Philosophie et religion : Platon, Euthyphron, Paris.</bibl>
                    <bibl>Cherniss, H. (1959): Plato 1950–1957, „Lustrum” 4: 5–308.</bibl>
                    <bibl>Cherniss, H. (1960): Plato 1950–1957, „Lustrum” 5: 323–648.</bibl>
                    <bibl>Christesen, P. (2007): Olympic Victor Lists and Ancient Greek History, Cambridge.</bibl>
                    <bibl>Clinton, K. (1979): IG I2 5, the Eleusinia, and the Eleusinians, AJPhil. 100: 1–12.</bibl>
                    <bibl>Clinton, K. (2005): Pigs in Greek Ritual, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chthonian, Stockholm: 167–179.</bibl>
                    <bibl>Clinton, K. (2008): Eleusis. The Inscriptions on Stone. Documents of the Sanctuary of the Two Goddesses and Public Documents of the Deme. Vol. II: Commentary, Athens.</bibl>
                    <bibl>Collins, D. (2002): Reading the Birds: Oiônomanteia in Early Epic, „Colby Quarterly” 38: 17–41.</bibl>
                    <bibl>Collins, D. (2008a): Magic in the Ancient Greek World, Oxford.</bibl>
                    <bibl>Collins, D. (2008b): Mapping the Entrails: the Practice of Greek Hepatoscopy, AJP 129: 319–345.</bibl>
                    <bibl>Connor, W.R. (1988): ‘Sacred’ and ‚Secular’. ἱερὰ καὶ ὅσια and the Classical Athenian Concept of the State, „Ancient Society” 19: 161–188.</bibl>
                    <bibl>Cotton, A.K. (2014): Platonic Dialogue and the Education of the Reader, Oxford.</bibl>
                    <bibl>Croiset, M., ed., transl. (1920): Platon. Oeuvres complètes. Tome I : Introduction – Hippias Mineur – Alcibiade – Apologie de Socrate – Eutiphron – Criton, Paris.</bibl>
                    <bibl>Currie, B. (2012): Perspectives on neoanalysis from the archaic hymns to Demeter, [in:] Ø. Andersen, D.T.T. Haug (ed.), Relative Chronology in Early Greek Epic Poetry, Cambridge: 184–209.</bibl>
                    <bibl>Daux, G. (1963): La grande démarchie: un nouveau calendrier sacrificiel d’Attique (Erchia), „Bulletin de Correspondance Hellénique” 87: 603–634.</bibl>
                    <bibl>Deacy, S. (2015): Gods – Olympian or Chthonic, [in:] E. Eidinow, J. Kindt (ed.), The Oxford Handbook of Ancient Greek Religion, Oxford: 355–367.</bibl>
                    <bibl>Denyer, N., ed. (2008), Plato. Protagoras, Cambridge.</bibl>
                    <bibl>Desclos, M.-L. (1996): Que l’on ne doit pas blâmer les cités sans gardiens ou mal gardées, „Kernos” 9: 311–326.</bibl>
                    <bibl>Detienne, M. (1979a): Pratiques culinaires et esprit de sacrifice, [in:] Detienne,</bibl>
                    <bibl>Vernant (1979): 7–36.</bibl>
                    <bibl>Detienne, M. (1979b): Violentes „eugénies”. En pleines Thesmophories : des femmes couvertes de sang, [in:] Detienne, Vernant (1979): 183–214.</bibl>
                    <bibl>Detienne, M. (1988): La double écriture de la mythologie entre le Timée et le Critias, [in:] C. Calame (ed.), Métamorphoses du mythe en Grèce antique, Genève: 17–33.</bibl>
                    <bibl>Detienne, M., Svenbro, J. (1979): Les loups au festin ou la Cité impossible, [in:] Detienne, Vernant (1979): 215–237.</bibl>
                    <bibl>Detienne, M., Vernant, J.-P. (ed.) (1979): La cuisine du sacrifice en pays grec, Paris. Dickie, M.W. (2003): Magic and Magicians in the Greco-Roman World, wyd. 2, London.</bibl>
                    <bibl>Diggle, J., ed. (1970): Eurypides. Phaeton, Cambridge.</bibl>
                    <bibl>Dijk, R.M. van (2011): The Motif of the Bull in the Ancient Near East: an Iconographical Study, (unpublished diss., University of South Africa, Pretoria).</bibl>
                    <bibl>Dillon, M. (2002): Girls and Women in Classical Greek Religion, London–New York.</bibl>
                    <bibl>Dorion, L.-A., transl. (1997): Platon. Lachès, Euthyphron, Paris.</bibl>
                    <bibl>Dover, K., ed. (1980): Plato. Symposium, Cambridge.</bibl>
                    <bibl>Doyen, Ch. (2011): Poséidon souverain : Contribution à l’histoire religieuse de la Grèce mycénienne et archaïque, Limal.</bibl>
                    <bibl>Ducatillon, J. (1977): Polemiques dans la Collection Hippocratique, Paris.</bibl>
                    <bibl>Durand, J.-L. (1979): Bétes grecques. Propositions pour une topologique des corps à manger, [in:] Detienne, Vernant (1979): 133–166.</bibl>
                    <bibl>Edelstein, E.J., Edelstein, L. (1945): Asclepius. A Collection and Interpretation of the Testimonies, Baltimore.</bibl>
                    <bibl>Edelstein, L. (1945): The Role of Eryximachus in Plato’s Symposium, TAPA 76: 85–103.</bibl>
                    <bibl>Edelstein, L. (1966): Plato’s Seventh Letter, Leiden.</bibl>
                    <bibl>Edmonds, R.G. (1999): Tearing Apart the Zagreus Myth: A Few Disparaging Remarks On Orphism and Original Sin, Cl. Ant. 18: 35–73.</bibl>
                    <bibl>Edmonds, R.G. (2004): Myths of the Underworld Journey. Plato, Aristophanes, and the ‚Orphic’ Gold Tablets, Cambridge.</bibl>
                    <bibl>Edmonds, R.G. (ed.) (2011): The ‚Orphic’ Gold Tablets and Greek Religion. Further Along the Path, Cambridge.</bibl>
                    <bibl>Edmonds, R.G. (2013): Redefining Ancient Orphism. A Study in Greek Religion, Cambridge.</bibl>
                    <bibl>Edwards, M.J. (2000): In Defense of Euthyphro, AJP 121: 213–224.</bibl>
                    <bibl>Eidinow, E. (2007): Oracles, Curses, and Risk Among the Ancient Greeks, Oxford.</bibl>
                    <bibl>Eidinow, E. (2011): Networks and Narratives: A Model for Ancient Greek Religion, „Kernos” 24: 9–38.</bibl>
                    <bibl>Eijk, Ph.J. van der (1990): The ‚theology’ of the Hippocratic treatise On the Sacred Disease, „Apeiron” 23: 87–119.</bibl>
                    <bibl>Eijk, Ph.J. van der (1991): ‚Airs, Waters, Places’ and ‚On the Sacred Disease’: Two Different Religiosities?, Hermes 119: 168–176.</bibl>
                    <bibl>Ekroth, G. (2002): The Sacrificial Rituals of Greek Hero–Cults in the Archaic to Early Hellenistic Period, Liège.</bibl>
                    <bibl>Ekroth, G. (2005): Blood on the altars? On the treatment of blood at Greek sacrifices and the iconographical evidence, „Antike Kunst”48: 9–29.</bibl>
                    <bibl>Ekroth, G. (2007), Meat in ancient Greece: sacrificial, sacred or secular?, „Food and History” 5: 249–272.</bibl>
                    <bibl>Ekroth, G. (2009): Thighs or tails? The osteological evidence as a source for Greek ritual norms. La norme en matière religieuse, “Kernos” (Supplement) 21: 125–151.</bibl>
                    <bibl>Ekroth, G. (2011): Meat for the Gods, [in:] Nourris les dieux ? Sacrifice et représentation du divin, Liège: 15–41.</bibl>
                    <bibl>Ekroth, G. (2014): Animal Sacrifice in Antiquity, [in:] G.L. Campbell (ed.), The Oxford Handbook of Animals in Classical Thought and Life, Oxford: 324–354.</bibl>
                    <bibl>Faern, D. (2009): Oligarchic Hestia: Bacchylides 14b and Pindar, Nemean 11, JHS 129: 23–38.</bibl>
                    <bibl>Faraone, Ch.A. (1993): Molten Wax, Spilt Wine and Mutilated Animals: Sympathetic Magic in near Eastern and Early Greek Oath Ceremonies, JHS 113: 60–80.</bibl>
                    <bibl>Faraone, Ch.A. (2003): Playing the bear and the fawn for Artemis: female initiation or substitute sacrifice?, [in:] D.B. Dodd, C.A. Faraone (ed.), Initiation in Ancient Greek Rituals and Narratives, London–New York: 43–68.</bibl>
                    <bibl>Faraone, Ch.A., Naiden, F. (ed.) (2012): Greek and Roman Animal Sacrifice. Ancient Victims, Modern Observers, Chicago.</bibl>
                    <bibl>Farnell, L.R. (1896): The Cults of the Greek City States. Vol. I, Oxford.</bibl>
                    <bibl>Farnell, L.R. (1909): The Cults of the Greek City States. Vol. V, Oxford.</bibl>
                    <bibl>Faulkner, A. (2008): The Homeric Hymn to Aphrodite, Oxford.</bibl>
                    <bibl>Ferguson, W.S. (1944): The Attic Orgeones, Harv. Theol. Rev. 37: 61–140.</bibl>
                    <bibl>Ferguson, W.S. (1949): Orgeonika. Commemorative Studies in Honor of Theodore Leslie Shear, Hesp. (Supplement) 8: 130–163.</bibl>
                    <bibl>Feyel, Ch. (2006): La dokimasia des animaux sacrifiés, „Revue de philologie, de littérature et d’histoire anciennes” 80: 33–55.</bibl>
                    <bibl>Flower, M.A. (2008): The Seer in Ancient Greece, Berkeley.</bibl>
                    <bibl>Flower, M.A. (2009): Spartan ‚religion’ and Greek ‚religion’, [in:] S. Hodkinson (ed.), Sparta. Comparative Approaches, Swansea: 193–229.</bibl>
                    <bibl>Fontenrose, J.E. (1978): The Delphic oracle: its responses and operations: with a catalogue of responses, Berkeley, Calif.</bibl>
                    <bibl>Fowler, H.N., transl. (1921): Plato. Vol. XII: Cratylus, London.</bibl>
                    <bibl>Fraenkel, E. (1913): Graeca-Latina, „Glotta” 4: 22–49.</bibl>
                    <bibl>Frost, K.T. (1913): The Critias and Minoan Crete, JHS 33: 189–206.</bibl>
                    <bibl>Furley, W.D. (1981): Studies in the Use of Fire in Ancient Greek Religion, New York.</bibl>
                    <bibl>Furley, W.D. (1985): The Figure of Euthyphro in Plato’s Dialogue, „Phronesis” 30: 201–208.</bibl>
                    <bibl>Furley, W.D., Gysembergh, V. (2015): Reading the Liver. Papyrological Texts on Ancient Greek Extispicy, Tübingen.</bibl>
                    <bibl>Gagné, R. (2013): Athamas and Zeus Laphystios: Herodotus VII, 197, [in:] P. Bonnechere, R. Gagné (ed.), Sacrifices humains. Perspectives croisées et représentations, Liège: 101–118.</bibl>
                    <bibl>Gallop, D., transl. (1975): Plato. Phaedo, Oxford.</bibl>
                    <bibl>Garbini, G. (1994): La religione dei Fenici in occidente, Roma.</bibl>
                    <bibl>Garland, R.S.J. (1984): Religious Authority in Archaic and Classical Athens, BSA 79: 75–123.</bibl>
                    <bibl>Garland, R.S.J. (1992): Introducing New Gods. The Politics of Athenian Religion, London.</bibl>
                    <bibl>Geach, P.T. (1966): Plato’s ‚Euthyphro’: An Analysis and Commentary, „The Monist” 50: 369–382.</bibl>
                    <bibl>Georgoudi, S. (2005): L’ „occultation de la violence” dans le sacrifice grec : données anciennes, discours modernes, [in:] S. Georgoudi, R. Koch Piettre, F. Schmidt (ed.), La cuisine et l’autel: Les sacrifices en questions dans les sociétés de la Méditerranée ancienne, Turnhout: 115–147.</bibl>
                    <bibl>Georgoudi, S. (2010): Sacrificing to the Gods: Ancient Evidence and Modern Interpretations, [in:] J.N. Bremmer, A. Erskine (ed.), The Gods of Ancient Greece. Identities and Transformations, Edinburgh: 92–105.</bibl>
                    <bibl>Gera, D.L. (2003): Ancient Greek Ideas on Speech, Language, and Civilization, Oxford.</bibl>
                    <bibl>Gill, Ch. (1973): The Death of Socrates, CQ 23: 25–28.</bibl>
                    <bibl>Gill, Ch. (1977): The Genre of the Atlantis Story, Class.Phil. 72: 287–304.</bibl>
                    <bibl>Gill, D. (1974): Trapezomata: A Neglected Aspect of Greek Sacrifice, Harv.Theol. Rev. 67: 117–137.</bibl>
                    <bibl>Gill, D. (1991): Greek Cult Tables, New York–London.</bibl>
                    <bibl>Giordano-Zecharya, M. (2005): As Socrates Shows, the Athenians Did Not Believe in Gods, „Numen” 52 (3): 325–355.</bibl>
                    <bibl>Gould, J. (2001): On Making Sense of Greek Religion, [in:] J. Gould, Myth, Ritual, Memory, and Exchange. Essays in Greek Literature and Culture, Oxford: 203–234 [wyd. 1: 1985].</bibl>
                    <bibl>Graf, F. (1974): Eleusis und die orphische Dichtung Athens in vorhellenistischer Zeit, Berlin–New York.</bibl>
                    <bibl>Graf, F. (2003): Initiation: a concept with a troubled history, [in:] D.B. Dodd,</bibl>
                    <bibl>C.A. Faraone (ed.), Initiation in Ancient Greek Rituals and Narratives, London–New York: 3–24.</bibl>
                    <bibl>Graf, F. (2005): Hestia, [in:] H. Cancik, H. Schneider (ed.), Brill’s New Pauly, Leiden: 285–287.</bibl>
                    <bibl>Graf, F. (2008): Orfeo, Eleusis y Atenas, [in:] A. Bernabé, F. Casadesús (ed.), Orfeo y la tradición órfica. Un reencuentro, Madrid: 671–696.</bibl>
                    <bibl>Graf, F. (2011): Text and ritual: The Corpus Eschatologicum of the Orphics, [in:] R.G. Edmonds (ed.), The ‚Orphic’ Gold Tablets and Greek Religion. Further Along the Path, Cambridge: 53–67.</bibl>
                    <bibl>Graf, F. (2012): One generation after Burkert and Girard: where are the great theories?, Ch.A. Faraone, F. Naiden (ed.), Greek and Roman Animal Sacrifice. Ancient Victims, Modern Observers, Cambridge: 32–51.</bibl>
                    <bibl>Green, P. (2010): Diodorus Siculus. The Persian Wars to the Fall of Athens: Books 11–14.34 (480–401 BCE), Austin, Tex.</bibl>
                    <bibl>Gundersen, B. (2005): Traces of Tribal Puberty Initiation in Arcadian Religion. A Survey of Pausanias’ Tales, [in:] E. Østby (ed.), Ancient Arcadia. Papers from the third international seminar on Ancient Arcadia, held at the Norwegian Institute at Athens, 7–10 May 2002, Athens: 65–75.</bibl>
                    <bibl>Guthrie, W.K.C. (1957): In the Beginnig. Some Greek views on the origins of life and the early state of man, London.</bibl>
                    <bibl>Guthrie, W.K.C. (1975): A History of Greek Philosophy. Vol. IV, Plato: the Man and His Dialogues: Earlier Period, Cambridge.</bibl>
                    <bibl>Guthrie, W.K.C. (1978): A History of Greek Philosophy. Vol. V, the Later Plato and the Academy, Cambridge.</bibl>
                    <bibl>Hadzisteliou Price, T. (1978): Kourotrophos. Cults and Representations of the Greek Nursing Deities, Leiden.</bibl>
                    <bibl>Haldane, J.A. (1966): Musical Instruments in Greek Worship, „Greece and Rome” 13: 98–107.</bibl>
                    <bibl>Halliday, W.R. (1913): Greek Divination: A Study of its Methods and Principles, London.</bibl>
                    <bibl>Halm-Tisserant, M. (1993): Cannibalisme et immortalité. L’enfant dans le chaudron en Grèce ancienne, Paris.</bibl>
                    <bibl>Halperin, D.M. (1990): One Hundred Years of Homosexuality and Other Essays on Greek Love, New York–London.</bibl>
                    <bibl>Hamilakis, Y. (2003): The sacred geography of hunting: wild animals, social power and gender in early farming societies, „British School at Athens Studies” 9: 239–247.</bibl>
                    <bibl>Hamilton, R. (1984): Sources for the Athenian Amphidromia, „Greek, Roman and Byzantine Studies” 25: 243–251.</bibl>
                    <bibl>Harrison, J.E. (1908): Prolegomena to the Study of Greek Religion, Cambridge.</bibl>
                    <bibl>Haslam M. (1997): Homeric Papyri and Transmission of the Text, [in:] I. Morris, B. Powell (ed.), A New Companion to Homer, Leiden–New York, Köln: 55–100.</bibl>
                    <bibl>Havelock, E.A. (1957): The Liberal Temper in Greek Politics, London.</bibl>
                    <bibl>Healey, R. (1990). Eleusinian Sacrifices in the Athenian Law Code, New York–London.</bibl>
                    <bibl>Henrichs, A. (2012): Animal Sacrifice in Greek Tragedy: Ritual, Metaphor, Problematizations, [in:] Faraone, Naiden (2012): 180–194.</bibl>
                    <bibl>Hewitt, J.W. (1908): The Propitiation od Zeus, „Harvard Studies” 19: 61–120.</bibl>
                    <bibl>Hoerber, R.G. (1958): Plato’s Euthyphro, „Phronesis” 3 (2): 95–107.</bibl>
                    <bibl>Hornblower, S. (1992): The Religious Dimension to the Peloponnesian War, or, What Thucydides Does not Tell Us, „Harvard Studies” 94: 169–197.</bibl>
                    <bibl>Hughes, D. (1991): Human Sacrifice in Ancient Greece, London–New York.</bibl>
                    <bibl>Hughes, D. (2005): Sacrifice and the Cult of the Dead in Ancient Argos, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chthonian, Stockholm: 75–83.</bibl>
                    <bibl>Jacoby, F. (1904): Das Marmor Parium, Berlin.</bibl>
                    <bibl>Jameson, M.H. (1966): The Omen of the Oxtail, „Scientific American” 214: 54.</bibl>
                    <bibl>Jameson, M.H., Jordan, D.R., Kotansky R.D. (1993): A Lex Sacra from Selinous, Durham, N.C.</bibl>
                    <bibl>Janko, R. (2001): The Derveni Papyrus (Diagoras of Melos, Apopyrgizontes Logoi?): A New Translation, Class.Phil. 96: 1–32.</bibl>
                    <bibl>Janko, R. (2002): The Derveni Papyrus. An Interim Text, „Zeitschrift für Papyrologie und Epigraphik” 141: 1–62.</bibl>
                    <bibl>Janouchová, P. (2013): The Cult of Bendis in Athens and Trace, „Graeco-Latina Brunensia” 18: 95–106.</bibl>
                    <bibl>Jim, Th.S.F. (2014), Sharing with the Gods. Aparchai and Dekatai in Ancient Greece, Oxford.</bibl>
                    <bibl>Johnston, S.I. (2003): ‘Initation’ in Myth, ‚Initiation’ in Practice, [in:] D.B. Dodd, Ch.A. Faraone (ed.), Initation in Ancient Greek Rituals and Narratives, New York: 155–180.</bibl>
                    <bibl>Joly, R., ed. (1972): Hippocrate. Tome IV, 2e partie. Du régime des maladies aiguës. Appendice. De l’aliment. De l’usage des liquides, Paris.</bibl>
                    <bibl>Jones, W.H.S., ed., transl. (1959): Hippocrates. Works, Vol. II: Prognostic. Regimen in Acute Diseases. The Sacred Disease. The Art. Breaths. Law. Decorum. Physician (Ch. 1). Dentition, Cambridge Mass.–London.</bibl>
                    <bibl>Jordan, P. (2003): Atlantyda, przekł. M. Stopa, Warszawa.</bibl>
                    <bibl>Jost, M. (1985): Sanctuaires et cultes d’Arcadie, Études péloponnésiennes 9, Paris. Jouanna, J., ed. (1996): Hippocrate. Tome II, 2e partie. Airs, eaux, lieux, Paris.</bibl>
                    <bibl>Jouanna, J., ed. (2003): Hippocrate. Tome II, 3e partie. La Maladie Sacrée, Paris. Jowett, B., Campbell, L. (1894): Plato’s Republic. Vol. III. Notes, Oxford.</bibl>
                    <bibl>Juul, L.O. (2010): Oracular Tales in Pausanias, Odense.</bibl>
                    <bibl>Kahn, Ch. (1997): Was Euthyphro the Author of the Derveni Papyrus?, [in:] A. Laks, G.W. Most (ed.), Studies on the Derveni Papyrus, Oxford: 55–63.</bibl>
                    <bibl>Kearns, E. (2011): Ὁ λιβανωτòς εὐσεβὲς καὶ τὸ πόπανον: the rationale of cakes and bloodless offerings in Greek sacrifice, „Kernos” (Supplément) 26: 89–104.</bibl>
                    <bibl>Kindt, J. (2009): Polis Religion – A Critical Appreciation, „Kernos” 22: 9–34.</bibl>
                    <bibl>Kindt, J. (2012): Rethinking Greek Religion, Cambridge.</bibl>
                    <bibl>Kindt, J. (2015): Personal religion: a productive category for the study of ancient Greek religion?, JHS 135: 35–50.</bibl>
                    <bibl>Kindt, J. (2016): The story of theology and the theology of the story, [in:] E. Eidinow, J. Kindt, R. Osborne (ed.), Theologies of Ancient Greek Religion, Cambridge: 12–34.</bibl>
                    <bibl>Kingsley, P. (1995): Meeting with Magi. Iranian Themes among the Greeks, from Xanthus of Lydia to Plato’s Academy, „Journal of the Royal Asiatic Society” 5 (2): 173–209.</bibl>
                    <bibl>Kirk, G.S. (1985): The Iliad: A Commentary: Volume I, Books 1–4, Cambridge.</bibl>
                    <bibl>Kirk, G.S. (1995): The Iliad: A Commentary. Volume II: Books 5–8, Cambridge.</bibl>
                    <bibl>Kirk G.S., Raven J.E. (1977): The Presocratic Philosophers, Cambridge.</bibl>
                    <bibl>Kowalzig, B. (2007): Singing for the Gods: Performances of Myth and Ritual in Archaic and Classical Greece, Oxford.</bibl>
                    <bibl>Kurtz, D.C., Boardman, J. (1971): Greek Burial Customs, Ithaca.</bibl>
                    <bibl>Labarbe, J. (1990): Dernières paroles d’anciens Grecs, dernières paroles du Socrate, «Bulletin de la Classe des lettres et des sciences morales et politiques” 6: 189–222.</bibl>
                    <bibl>Lamberton, R. (1997): Homer in Antiquity, [in:] I. Morris, B. Powell (ed.), A New Companion to Homer, Leiden–New York, Köln: 33–54.</bibl>
                    <bibl>Lanata, G. (1967): Medicina magica e religione popolare in Grecia fino all’età di Ippocrate, Roma.</bibl>
                    <bibl>Landry, A. (2014): Platos’ Conception of Divination, (diss.), Toronto.</bibl>
                    <bibl>Lang, M. (1977): Cure and Cult in Ancient Corinth: a Guide to the Asklepieion, Princeton.</bibl>
                    <bibl>Langholf, V. (1990): Medical theories in Hippocrates: early texts and the ‚Epidemics’. Berlin–New York.</bibl>
                    <bibl>Lännström, A. (2011): A Religious Revolution? How Socrates’ Theology Undermined the Practice of Sacrifice, „Ancient Philosophy” 31: 261–274.</bibl>
                    <bibl>Larson, J. (2007): Ancient Greek Cults. A Guide, London–New York.</bibl>
                    <bibl>Lee, D., ed. (1977): Plato. Timaeus and Critias, London.</bibl>
                    <bibl>Legutko, R., przekł. (1995): Platon. Fedon, Kraków.</bibl>
                    <bibl>Legutko, R., przekł. (1998): Platon. Eutyfron, Kraków.</bibl>
                    <bibl>Lengauer, W. (1994): Religijność starożytnych Greków, Warszawa.</bibl>
                    <bibl>Loew, O. (1908): ΧΑΡΙΣ, (diss.), Magdeburg.</bibl>
                    <bibl>Lonie, I.M. (1981): The Hippocratic Treatises ‚On Generation’, ‚On the Nature of the Child’, ‚Diseases IV’, Berlin–New York.</bibl>
                    <bibl>Luce, J.V. (1969): The End of Atlantis: New Light on an Old Legend, London.</bibl>
                    <bibl>Lupu, E. (2009): Greek Sacred Law, Leiden.</bibl>
                    <bibl>Malkin, I. (1987): Religion and Colonization in Ancient Greece, Leiden.</bibl>
                    <bibl>Markoe, G.E. (2000): Phoenicians, Berkeley.</bibl>
                    <bibl>Mauss, M. (1966): The Gift. Forms and Functions of Exchange in Archaic Societies, London.</bibl>
                    <bibl>Mayhew, R., transl. (2008): Plato. Laws 10, Oxford.</bibl>
                    <bibl>Maykowska, M., przekł. (1938): Listy Platona, Warszawa.</bibl>
                    <bibl>Maykowska, M., przekł. (1960): Platon. Prawa, Warszawa.</bibl>
                    <bibl>McInerney J. (2010): The Cattle of the Sun: Cows and Culture in the World of the Ancient Greeks, Princeton–Oxford.</bibl>
                    <bibl>McPherran, M.L. (2002): Does Piety Pay? Socrates on Prayer and Sacrifice, [in:] T.C. Brickhouse, N.D. Smith (ed.), The Trial and Execution of Socrates. Sources and Controversies, New York–Oxford: 162–190.</bibl>
                    <bibl>McPherran, M.L. (2003): The aporetic interlude and fifth elenchus of Plato’s Euthyphro, „Oxford Studies in Ancient Philosophy” 25: 1–37.</bibl>
                    <bibl>McPherran, M.L. (2006): Medicine, Magic, and Religion in Plato’s Symposium, [in:] J. Lesher, D. Nails, F. Sheffield (ed.), Plato’s Symposium: Issues in Interpretation and Reception. Hellenic Studies Series 22, Washington, D.C.: 71–95.</bibl>
                    <bibl>Méridier, L., ed., transl. (1931a), Platon, Oeuvres complètes, Tome V, 1me partie, Ion – Ménexène – Euthydème, Paris.</bibl>
                    <bibl>Méridier, L., ed., transl. (1931b), Platon, Oeuvres complètes, Tome V, 2e partie, Cratyle, Paris.</bibl>
                    <bibl>Mikalson, J.D. (1972): Prothyma, AJP 93: 577–583.</bibl>
                    <bibl>Mikalson, J.D. (1975): The Sacred and Civil Calendar of the Athenian Year, Princeton, N.J.</bibl>
                    <bibl>Mikalson, J.D. (1998): Religion in Hellenistic Athens, Berkeley–Los Angeles–London.</bibl>
                    <bibl>Mikalson, J.D. (2010): Popular Greek Religion in Greek Philosophy, Oxford.</bibl>
                    <bibl>Mikalson, J.D. (2016): New Aspects of Religion in Ancient Athens, Leiden.</bibl>
                    <bibl>Miller, S.G. (1978): The Prytaneion: Its Function and Architectural Form, Berkeley.</bibl>
                    <bibl>Miłosz, Cz. (1985): Wiersze, t. 2, Kraków–Wrocław.</bibl>
                    <bibl>Moretti, L. (1957): Olympionikai, i vincitori negli antichi agoni olimpici, Roma. Morris, I. et alii (2003): Stanford University Excavations on the Acropolis of Monte Polizzo, Sicily, III: Preliminary Report on the 2002 Season, „Memoirs of the American Academy at Rome” 48: 243–315.</bibl>
                    <bibl>Morrow, G.R. (1960): Plato’s Cretan City. A Historical Interpretation of the Laws, Princeton, N.J.</bibl>
                    <bibl>Morton, J. (2015): The Experience of Greek Sacrifice, [in:] M.M. Miles (ed.), Autopsy in Athens: Recent Archaeological Research on Athens and Attica, Oxford: 66–75.</bibl>
                    <bibl>Most, G.W. (1993): A Cock for Asclepius, CQ 43: 96–111.</bibl>
                    <bibl>Motte, A. (1987): Ἅγιος chez Platon, [in:] J. Servais, T. Hackens, Stemmata : Mélanges de philologie, d’histoire et d’archeologie greques offerts à Jules Labarbe, Liège: 135–152.</bibl>
                    <bibl>Motte, A. (1989): L’expression du sacré chez Platon, Rev. Ét. Grec. 102: 10–27.</bibl>
                    <bibl>Moore-Blunt, J. (1985): Platonis Epistulae, Leipzig.</bibl>
                    <bibl>Naddaf, G. (1994): The Atlantis Myth: An Introduction to Plato’s Later Philosophy of History, „Phoenix” 48: 189–209.</bibl>
                    <bibl>Naiden, F.S. (2007): The fallacy of the willing victim, JHS 127: 61–73.</bibl>
                    <bibl>Naiden, F.S. (2013): Smoke Signals for the Gods, Oxford.</bibl>
                    <bibl>Nails, D. (2002): The People of Plato. The Prosopography of Plato and other Socratics, Indianapolis.</bibl>
                    <bibl>Needham, R. (1972): Belief, Language, and Experience, Chicago.</bibl>
                    <bibl>Neuhausen, H. (2010): Der Zweite Alkibiades. Untersuchungen zu einem pseudo-platonischen Dialog, Berlin–New York.</bibl>
                    <bibl>Nielsen, I. (2002): Cultic Theatres and Ritual Drama. A Study in Regional Development and Religious Interchange between East and West in Antiquity, Aarhus.</bibl>
                    <bibl>Nilsson, M.P. (1906): Griechische Feste von religiöser Bedeutung mit Ausschluss der Attischen, Leipzig.</bibl>
                    <bibl>Nilsson, M.P. (1951): Cults, Myths, Oracles, Politics, Lund.</bibl>
                    <bibl>Nock, A.D. (1944): The Cult of Heroes, Harv.Theol.Rev. 37: 141–174 [repr.: 1972].</bibl>
                    <bibl>Nordquist, G.C. (1992): Instrumental Music in Representations of Greek Cult, [in:] R. Hägg (ed.), The Iconography of Greek Cult in the Archaic and Classical Periods: Proceedings of the First International Seminar on Ancient Greek Cult, Athens–Liège: 143–168.</bibl>
                    <bibl>Oakley, J.H., Sinos, R.H.S. (1993): The Wedding in Ancient Athens, Madison, Wis.</bibl>
                    <bibl>Obbink, D. (1988): The Origin of Greek Sacrifice: Theophrastus on Religion and Cultural History, [in:] W.W. Fortenbaugh, R.W. Sharples (ed.), Theophrastean Studies, New Brunswick: 272–295.</bibl>
                    <bibl>Obbink, D. (2010): Early Greek Allegory, [in:] R. Copeland, P.T. Struck (ed.), The Cambridge Companion to Allegory, Cambridge: 15–25.</bibl>
                    <bibl>Olson, D.S. (2009): Athenaeus. The Learned Banqueters. Books 10.420e–11, Cambridge, Mass.–London.</bibl>
                    <bibl>Olson, D.S., ed., transl. (2012): The Homeric Hymn to Aphrodite and Related Texts, Berlin.</bibl>
                    <bibl>Osborne, R. (1993): Woman and Sacrifice in Classical Greece, CQ 43: 392–405.</bibl>
                    <bibl>Osek, E. (2015): The Orphic Diet, „Littera Antiqua” 10: 25–200.</bibl>
                    <bibl>Palpacelli, L. (2009): L’”Eutidemo” di Platone. Una commedia straordinamente seria, Milano.</bibl>
                    <bibl>Park, G.K. (1963): Divination and its Social Contexts, „The Journal of the Royal Anthropological Institute of Great Britain and Ireland” 93: 195–209. Parke, H.W. (1967): The Oracles of Zeus: Dodona, Olympia, Ammon, Cambridge, Mass.</bibl>
                    <bibl>Parker, R. (1983): Miasma. Pollution and Purification in Ancient Greek Religion, Oxford.</bibl>
                    <bibl>Parker, R. (1996): Athenian Religion. A History, Oxford.</bibl>
                    <bibl>Parker, R. (1998): Pleasing Thighs: Reciprocity in Greek Religion, [in:] Ch. Gill, N. Postlethwaite, R. Seaford (ed.), Reciprocity in Ancient Greece, Oxford: 105–125.</bibl>
                    <bibl>Parker, R. (2005): Polytheism and Society at Athens, Oxford.</bibl>
                    <bibl>Parker, R. (2011): On Greek Religion, Oxford.</bibl>
                    <bibl>Patera, J. (2012): Offrir en Grèce ancienne : gestes et contextes, Stuttgard.</bibl>
                    <bibl>Petropoulou, A. (1987): The Sacrifice of Eumaeus Reconsidered, „Greek, Roman and Byzantine Studies” 28: 135–149.</bibl>
                    <bibl>Petrovic A., Petrovic I. (2016): Inner Purity and Pollution in Greek Religion. Volume I: Early Greek Religion, Oxford.</bibl>
                    <bibl>Peels, S. (2016): Hosios. A Semantic Study of Greek Piety, Leiden–Boston.</bibl>
                    <bibl>Pierce, S. (1993): Death, Revelry, and ‚Thysia’, „Classical Antiquity” 12: 219–266.</bibl>
                    <bibl>Pilz, O. (2011): The performative aspect of Greek ritual. The case of Athenian Oschophoria, [in:] M. Haysom, J. Wallensten (ed.), Current approaches to religion in ancient Greece, Stockholm: 151–167.</bibl>
                    <bibl>Pirenne-Delforge, V. (2004): Qui est la Kourotrophos athénienne ?, [in:] V. Dasen (ed.), Naissance et petite enfance dans l’Antiquité, Göttingen: 171–185.</bibl>
                    <bibl>Pirenne-Delforge, V. (2008): La notion de « populaire « est-elle applicable au polythéisme grec ?, [in:] C. Bobas, C. Evangelidis, T. Milioni, A. Muller (ed.), Croyances populaires : Rites et représentations en Méditerranée orientale, Athens: 17–27.</bibl>
                    <bibl>Planeaux, Ch. (2000–2001): The Date of Bendis’ Entry into Attica, „Classical Journal” 96: 165–192.</bibl>
                    <bibl>Planeaux, Ch. (2001): Socrates, an Unreliable Narrator? The Dramatic Setting of the Lysis, Class.Phil. 96: 60–68.</bibl>
                    <bibl>Porten, B. (1968): Archives from Elephantine, the Life of an Ancient Jewish Military Colony, Berkeley, Calif.</bibl>
                    <bibl>Pulleyn, S. (1997): Prayer in Greek Religion. Oxford.</bibl>
                    <bibl>Regner, L., przekł. (1973): Pseudo-Platon. Alkibiades I i inne dialogi oraz Definicje, Warszawa.</bibl>
                    <bibl>Regner, L., przekł. (1995): Platon. Protagoras, Warszawa.</bibl>
                    <bibl>Reverdin, O. (1945): La religion de la cité platonicienne, Paris.</bibl>
                    <bibl>Rhodes, P.J. (1981): A Commentary on Aristotelian Athenaion Politeia, Oxford.</bibl>
                    <bibl>Richardson, N. (2010): Three Homeric Hymns: To Apollo, Hermes, and Aphrodite. Hymns 3, 4, and 5, Cambridge–New York.</bibl>
                    <bibl>Richer, N. (2012): La religion des Spartiates. Croyances et cultes dans l’Antiquité, Paris.</bibl>
                    <bibl>Riel, G. van (2012): Religion and Morality. Elements of Plato’s Anthropology in the Myth of Prometheus (Protagoras, 320d–322d), [in:] C. Collobert, P. Destrée, F.J. Gonzalez (ed.), Plato and Myth. Studies on the Use and Status of Platonic Myths, Leiden–Boston: 145–164.</bibl>
                    <bibl>Rivaud, A., ed., transl. (1925): Platon, Oeuvres Complètes, Tome X, Timée – Critias, Paris.</bibl>
                    <bibl>Roebuck, C. (1951): Corinth XIV: The Asclepieon and Lerna, Princeton.</bibl>
                    <bibl>Romano, D.G., Voyatzis, M.E. (2010): Excavating at the birthplace of Zeus. The Mt. Lykaion Excavation and Survey Project, „Expedition” 52: 10–21.</bibl>
                    <bibl>Roselli, A., transl. (1996): Ippocrate. La malattia sacra, Venice.</bibl>
                    <bibl>Rosen, F. (1968): Piety and Justice: Plato’s ‚Euthyphro’, „Philosophy” 43 (164): 105–116.</bibl>
                    <bibl>Rosenberg, S.G. (2004): The Jewish Temple at Elephantine, „Near Eastern Archaeology” 67: 4–13.</bibl>
                    <bibl>Rosivach, V. J. (1994): The System of Public Sacrifice in Fourth Century Athens, American Classical Studies 34. Atlanta, Ga.</bibl>
                    <bibl>Roth P. (1984): Teiresias as Mantis and Intellectual in Euripides’ Bacchae, TAPA 114: 59–69.</bibl>
                    <bibl>Rotstein, A. (2016): Literary History in the Parian Marble, Cambridge, Mass.</bibl>
                    <bibl>Rowe, C.J., ed. (1993): Plato, Phaedo, Cambridge.</bibl>
                    <bibl>Rowe, C.J., ed., transl. (1995): Plato, Statesman, Warminster.</bibl>
                    <bibl>Rowe, Ch. (1998): Socrates and Diotima: Eros, Immortality, and Creativity, „Proceedings of the Boston Area Colloquium in Ancient Philosophy” 14: 239–259.</bibl>
                    <bibl>Rudhardt, J. (1992), Notions fondamentales de la pensée religieuse et actes constitutifs du culte dans la Grèce classique, wyd. 2, Paris [wyd. 1: 1985].</bibl>
                    <bibl>Rüpke, J. (1996): Controllers and Professionals: Analyzing Religious Specialists, „Numen” 43: 241–262.</bibl>
                    <bibl>Rutherford, I. (2000): Theoria and Darśan: Pilgrimage and Vision in Greece and India, CQ 50: 133–146.</bibl>
                    <bibl>Sakurai, M. (2014): The Date of IG I3 136 and the Cults of Bendis in Fifth-Century Athens, [in:] A.P. Matthaiou, R.K. Pitt (ed.), ΑΘΗΝΑΙΩΝ ΕΠΙΣΚΟΠΟΣ. Studies in honour of Harold B. Mattingly, Athinai: 203–213.</bibl>
                    <bibl>Samaras, Th. (2010): Family and the question of woman in the Laws, [in:] Ch. Bobonich (ed.), Plato’s Laws. A Critical Guide, Cambridge: 172–196.</bibl>
                    <bibl>Scanlon, Th.F. (2002): Eros &amp; Greek Athletics, Oxford.</bibl>
                    <bibl>Schlesier, R. (1991–1992): Olympian versus Chthonian Religion, „Scripta Classica Israelica” 11: 38–51.</bibl>
                    <bibl>Schuddeboom, F. (2009): Greek Religious Terminology – Telete &amp; Orgia, Leiden–Boston.</bibl>
                    <bibl>Schutter, X. de (1996): La marmite et la panspermie des morts, „Kernos” 9: 333–345.</bibl>
                    <bibl>Scrofani, G. (2009): La preghiera del poeta nell’Alcibiade Secondo: un modello filosofico e cultuale, „Kernos” 22: 159–167.</bibl>
                    <bibl>Scullion, S. (1994): Olympian and Chthonian, „Classical Antiquity” 13: 75–119.</bibl>
                    <bibl>Scullion, S. (2000): Heroic and chthonian sacrifice: new evidence from Selinous, „Zeitschrift für Papyrologie und Epigraphik” 132: 163–171.</bibl>
                    <bibl>Scullion, S. (2005): ‘Saviours of the Father’s Heart’: Olympian and Chthonian in the Oresteia, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chthonian, Stockholm: 23–36.</bibl>
                    <bibl>Scullion, S. (2013): Bones in Greek Sanctuaries, Answers and Questions, [in:] G. Ekroth, J. Wallensten (ed.), Bones, Behaviour, and Belief: The Osteological Evidence as a Source for Greek Ritual Practice, Athens: 243–255.</bibl>
                    <bibl>Sekita, K. (2011): Złote tabliczki orfickie. Życie po śmierci w wierzeniach starożytnych Greków, Warszawa.</bibl>
                    <bibl>Serafin, A., przekł. (2012): Platon. Uczta, Warszawa.</bibl>
                    <bibl>Settegast, M. (1987): Plato Prehistorian, Cambridge, Mass.</bibl>
                    <bibl>Seyer, M. (2006): The Royal Hunt. The Symbolic Meaning of an Ancient Topos, [in:] A. Prinz (ed.), Hunting Food – Drinking Wine: Proceedings of the XIX Congress of the International Commission for the Anthropology of Food (ICAF), International Union of Ethnological and Anthropological Sciences (IUEAS), Poysdorf, Austria, Dec. 4 – Dec. 7, 2003, Wien–Münster: 171–198.</bibl>
                    <bibl>Sfameni Gasparro, G. (2015): Daimonic Power, [in:] E. Eidinow, J. Kindt (ed.), The Oxford Handbook of Ancient Greek Religion, Oxford: 413–427.</bibl>
                    <bibl>Shorey, P., ed., transl. (1930): Plato, The Republic. Vol. I: Books I–V, New York.</bibl>
                    <bibl>Simon, E. (1983): Festivals of Attica: An Archeological Commentary, Madison.</bibl>
                    <bibl>Siwek, P., przekł. (1986): Platon. Timajos, Kritias albo Atlantyk, Warszawa.</bibl>
                    <bibl>Sloth, L. (2012): Divination as a Convention of War in Classical Greece, „Classica et Mediaevalia” 63: 5–31.</bibl>
                    <bibl>Souilhé, J., ed., transl. (1930): Platon. Oeuvres complètes. Tome XIII – 2e partie. Dialogues suspects, Paris.</bibl>
                    <bibl>Sourvinou-Inwood, Ch. (2000): What is Polis Religion?, [in:] R. Buxton (ed.), Oxford Readings in Greek Religion, Oxford: 13–37 [wyd. 1: 1990].</bibl>
                    <bibl>Sowa, J. (1995): Pojęcie ΔΑΙΜΩΝ w pismach Platona, „Collectanea Philologica” 2: 235–243.</bibl>
                    <bibl>Sowa, J., przekł. (2007): Platon, Lizys. O przyjaźni, „Collectanea Philologica” 10: 3–87.</bibl>
                    <bibl>Stafford, E. (2008), Cocks to Asklepios: sacrificial practice and healing cult, [in:] V. Mehl, P. Brulé (ed.), Le sacrifice antique. Vestiges, procédure et stratégies, Rennes: 205–221.</bibl>
                    <bibl>Stais, W. (1909): Ἀνακηματικὸν ἀνάγλυφον ἐκ Φαλήρου (πιν. 8), Ἀρχεολογικὴ Ἐφημερίς: 239–264.</bibl>
                    <bibl>Stallsmith, A. (2008): The name of Demeter Thesmophoros, „Greek, Roman and Byzantine Studies” 48: 115–131.</bibl>
                    <bibl>Stallsmith, A. (2009): Interpreting the Athenian Thesmophoria, „Classical Bulletin” 84: 28–45.</bibl>
                    <bibl>Stefański, W., przekł. (1990): Platon. Kratylos, Wrocław.</bibl>
                    <bibl>Steinberger, P.J. (1996): Who is Cephalus?, „Political Theory” 24 (2): 172–199.</bibl>
                    <bibl>Stengel, P. (1910): Opferbräuche der Griechen, Berlin.</bibl>
                    <bibl>Stewart, J.A. (1960), The Myths of Plato, London.</bibl>
                    <bibl>Straten, F.T. van (1966): The God’s Portion in Greek Sacrificial Representations, [in:] R. Hägg, N. Marinatos, G.C. Nordquist (ed.), Early Greek Cult Practice, Stockholm: 51–68.</bibl>
                    <bibl>Straten, F.T. van (1995): Hierà Kalá: Images of Animal Sacrifice in Archaic and Classical Greece, Leiden.</bibl>
                    <bibl>Straten, F.T. van (2005): Ancient Greek animal sacrifice: gift, ritual slaughter, communion, food supply, or what? Some thoughts on simple explanations of a complex ritual, [in:] S. Georgoudi, R. Koch Piettre, F. Schmidt (ed.), La cuisine et l’autel: Les sacrifices en questions dans les sociétés de la Méditerranée ancienne, Turnhout: 15–29.</bibl>
                    <bibl>Struck, P.T. (2004): Birth of the Symbol: Ancient Readers at the Limits of Their Texts, Princeton.</bibl>
                    <bibl>Struck, P.T. (2016): Divination and Human Nature. A Cognitive History of Intuition in Classical Antiquity, Princeton–Oxford.</bibl>
                    <bibl>Szymanski, T. (1908): Sacrificia Graecorum in bellis militaria, (diss.), Marburg.</bibl>
                    <bibl>Tigerstedt, E.N. (1965): The Legend of Sparta in Classical Antiquity, Lund.</bibl>
                    <bibl>Timotin, A. (2012): La démonologie platonicienne. Histoire de la notion de daimōn de Platon aux derniers néoplatoniciens, Leiden–Boston.</bibl>
                    <bibl>Trampedach, K. (2015): Politische Mantik: die Kommunikation über Götterzeichen und Orakel im klassischen Griechenland, Heidelberg.</bibl>
                    <bibl>Trzcionkowski, L. (2004): Religioznawcy i historycy, „Przegląd Historyczny” 95: 509–523.</bibl>
                    <bibl>Trzcionkowski, L. (2005): To hieron: funkcje miejsc świętych w starożytnej Grecji, [w:] B. Iwaszkiewicz-Wronikowska, D. Próchniak (red.), Miejsca świętew epoce późnego antyku, Lublin: 21–34.</bibl>
                    <bibl>Trzcionkowski, L. (2013): Bios – Thanatos – Bios. Semiofory orfickie z Olbii i kultura polis, Warszawa.</bibl>
                    <bibl>Turasiewicz, R. (2005): Pisma medyczne: Corpus Hippocraticum, [w:] H. Podbielski (red.), Literatura Grecji starożytnej, t. II, Lublin: 491–504.</bibl>
                    <bibl>Ustinova, Y., Cardeña, E. (2014): Combat Stress Disorders and Their Treatment in Ancient Greece, „Psychological Trauma: Theory, Research, Practice, and Policy” 6: 739–748.</bibl>
                    <bibl>Valk, M.H.A. van der (1942): Zum Worte OΣIOΣ, Mnemos. 10: 113–140.</bibl>
                    <bibl>Vegetti, M., transl. (1998a): Platone. La Repubblica, Vol. I. Libro I, Napoli.</bibl>
                    <bibl>Vegetti, M., transl. (1998b): Platone. La Repubblica. Vol. II. Libro II e III, Napoli.</bibl>
                    <bibl>Versnel, H.S. (2011): Coping with the Gods. Wayward Readings in Greek Theology, Leiden.</bibl>
                    <bibl>Vidal-Naquet, P. (1964): Athènes et l’Atlantide, Rev.Ét.Grec. 77: 420–444.</bibl>
                    <bibl>Vlastos, G. (1991): Socrates. Ironist and Moral Philosopher, Cambridge.</bibl>
                    <bibl>Walbank, F.W. (1972): Polybius, Berkeley–Los Angeles–London.</bibl>
                    <bibl>Welliver, W. (1977): Character, Plot and Thought in Plato’s Timaeus – Critias, Leiden.</bibl>
                    <bibl>Wesoły, M. (2008): Hippokrates. Wybór pism, t. I, Warszawa.</bibl>
                    <bibl>Węcowski, M. (2011): Hippias of Elis (6), [in:] I. Worthington (ed.), Brill’s New Jacoby, Leiden–Boston.</bibl>
                    <bibl>Węcowski, M. (2014): The Rise of the Greek Aristocratic Banquet, Oxford.</bibl>
                    <bibl>Wijma, S.M. (2014): Embracing the Immigrant. The Participation of Metics in Athenian Polis Religion (5th–4th century BC), Stuttgart.</bibl>
                    <bibl>Wilamowitz-Möllendorff, U. von (1916): Die Ilias und Homer, Berlin.</bibl>
                    <bibl>Wilamowitz-Möllendorff, U. von (1920): Platon II: sein Leben und seine Werke, Berlin.</bibl>
                    <bibl>Willey, H. (2016): Gods and men in ancient Greek conception of lawgiving, [in:] E. Eidinow, J. Kindt, R. Osborne (ed.), Theologies of Ancient Greek Religion, Cambridge: 176–204.</bibl>
                    <bibl>Witwicki, W., przekł. (1909): Platona Uczta. Dyalog o miłości, Lwów.</bibl>
                    <bibl>Witwicki, W., przekł. (1923): Platona Protagoras, Lwów.</bibl>
                    <bibl>Witwicki, W., przekł. (1925): Platona Fedon, Lwów.</bibl>
                    <bibl>Witwicki, W., przekł. (1934): Platona Eutyfron, Lwów.</bibl>
                    <bibl>Witwicki, W., przekł. (1937): Platona Charmides i Lyzis, Warszawa.</bibl>
                    <bibl>Witwicki, W., przekł. (1951): Platon: Timajos, Kritias, Warszawa.</bibl>
                    <bibl>Witwicki, W., przekł. (1956): Platon: Sofista, Polityk, Warszawa.</bibl>
                    <bibl>Witwicki, W., przekł. (1957): Platon: Eutydem, Warszawa.</bibl>
                    <bibl>Witwicki, W., przekł. (1958): Platon: Państwo z dodaniem siedmiu ksiąg Praw, Warszawa.</bibl>
                    <bibl>Wolanin, H. (1996): Słowotwórstwo w myśli językoznawczej starożytnej Grecji. Od Homera do Dionizjusza Traka, Kraków.</bibl>
                    <bibl>Wright, M. (2016): The Lost Plays of Greek Tragedy. Vol. I: Neglected Authors, London.</bibl>
                    <bibl>Xella P. (2009): Sacrifici dei bambini nel mondo fenicio e punico nelle testimonianze in lingua greca e latina, „Studi Epigrafici e Linguistici” 26: 59–100.</bibl>
                    <bibl>Xella P. et al. (2013): Phoenician bones of contention, „Antiquity” 87: 1–9.</bibl>
                    <bibl>Yunis, H. (1988): A New Creed: Fundamental Religious Beliefs in the Athenian Polis and Euripidean Drama, Göttingen.</bibl>
                    <bibl>Zeller, D. (2002): La prière dans le Second Alcibiade, „Kernos” 15: 53–59.</bibl>
                    <bibl>Zhmud, L. (2012): Pythagoras and the Early Pythagoreans, Oxford.</bibl>
                    <bibl>Zolotnikova, O. (2005): The Cult of Zeus Lykaios, [in:] E. Østby (ed.), Ancient Arcadia. Papers from the third international seminar on Ancient Arcadia, held at the Norwegian Institute at Athens, 7–10 May 2002, Athens: 105–119.</bibl>
                    <bibl>Zwolski, E. (1978): Choreia. Muza i bóstwo w religii greckiej, Warszawa.</bibl>
                    <bibl>Zwolski, E., przekł. (1993): Platon. Biesiada, Kraków.</bibl>
                    <bibl>Zygmuntowicz, D. przekł. (2017): Platon. Prawa, Kęty.</bibl>
                </listBibl>
            </div>
        </body>
    </text>
</TEI>
