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                <title xml:lang="grc">Keya</title>
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                <publisher><ref target="https://site.unibo.it/lares/">LARES Project</ref></publisher>
                <date when="2021"/>
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                <p>"Animal Sacrifice in Ancient Greece" database (<ref>http://www.sacrificium.filg.uj.edu.pl</ref>).</p>
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                    <p><w>κηΰα</w> keÿa, n.: offerta bruciata, forse (seguendo Esichio) anche purificatoria.</p>
                    <p>Hapax legomenon che si verifica solo una volta su un'iscrizione contenente la legge degli anfiteatri delfici del 380/379 a.C. (<ref corresp="https://epigraphy.packhum.org/text/3341">IG II2 1126</ref> in. 34 = Ziehen 1906: 226-234 n. 75, v. 34 con commento a p. 233). Deriva dal verbo καίω (vedi Chantraine 1968: 481 e 528, rispettivamente s.v.: <w>καίω</w> e <w>κήυα</w>).</p>
                    <p>Sull'iscrizione summenzionata si presenta evidentemente come il nome di un sacrificio di tre animali (<w>τρίττοια</w>, qui nella forma <w>τρίκτευα</w>).</p>
                    <p>Secondo LSJ (s.v.) e i commenti all'edizione delle iscrizioni secondo il lessico di Esichio (s.v. <w>κήϊα</w>, <w>κέϊα</w>) significa un sacrificio purificatorio, equivalente a καθάρματα, che non è affatto indicato dal contesto in cui appare.</p>                    
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                    <p>κηΰα keÿa, n.: burnt offering, perhaps (following Hesychius) also purificatory.</p>
                    <p>Hapax legomenon occurring only once on an inscription containing the law of Delphic amphictyons from 380/379 BC. (<ref type="ins" corresp="https://epigraphy.packhum.org/text/3341">IG II2 1126</ref> in. 34 = Ziehen 1906: 226-234 no. 75, v. 34 with commentary on p. 233). Derived from the verb καίω (see Chantraine 1968: 481 and 528, respectively s.v.: καίω and κήυα).</p>
                    <p>On the aforementioned inscription it evidently occurs as the name of a sacrifice of three animals (τρίττοια, here in the form τρίκτευα).</p>
                    <p>According to LSJ (s.v.) and the commentaries on the edition of the inscriptions following the lexicon of Hesychius (s.v. κήϊα, κέϊα) it means a purificatory sacrifice, equivalent to καθάρματα, which is by no means indicated by the context in which it appears.</p>                    
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            <div type="edition" xml:lang="pl">
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                    <p>κηΰα keÿa, n.: ofiara spalana, może (za Hezychiuszem) także oczyszczająca.</p>
                    <p>Hapax legomenon występujące tylko jeden raz na inskrypcji zawierającej prawo amfiktionów delfickich z lat 380/379 p.n.e. (<ref corresp="https://epigraphy.packhum.org/text/3341">IG II2 1126</ref> w. 34 = Ziehen 1906: 226-234 nr 75, w. 34 z komentarzem na s. 233). Pochodzi od czasownika καίω (zob. Chantraine 1968: 481 i 528, odpowiednio s.v.: <w>καίω</w> i κήυα).</p>
                    <p>Na wspomnianej inskrypcji występuje ewidentnie jako nazwa ofiary z trzech zwierząt (τρίττοια, tutaj w formie τρίκτευα).</p>
                    <p>Według LSJ (s.v.) oraz komentarzy do edycji inskrypcji idących za leksykonem Hezychiusza (s.v. κήϊα, κέϊα) oznacza ofiarę oczyszczającą, równoznaczną z καθάρματα, na co nie wskazuje bynajmniej kontekst, w jakim się pojawia.</p>
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            <div type="bibliography">
                <p>Chantraine, P., 1968, Dictionnaire étymologique de la langue grecque. Histoire des mots, Paris [avec un Suppléement: 1999].</p>
                <p>Ziehen, L., 1906, Leges Graecorum Sacrae e Titulis Collectae, pars altera, Lipsiae.</p>
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