Bibliografia
edition published: 2021
availability: Creative Commons Attribution-ShareAlike 4.0 International (http://creativecommons.org/licenses/by-sa/4.0/)

Adler, A. (1921): Kenaios, RE 21: 164–165.
Ahrensdorf, P.J. (2009): Greek Tragedy and Political Philosophy. Rationalism in Sophocles’ Theban Plays, Cambridge.
Alexiou, M. (1974): The Ritual Lament in Greek Tradition, Cambridge.
Allan, W. (2001): Euripides. The Children of Heracles with Introduction, Translation and Commentary, Warminster.
Allan, W., ed. (2008): Euripides Helen, Cambridge.
Amandry, P. (1938): Eschyle et la purification d’Oreste, RA 6 ser., 11: 19–27.
Amandry, P. (1939): Convention religieuse conclue entre Delphes et Skiathos, BCH 63: 183–219.
Amandry, P. (1950): La mantique Apolliniene à Delphes: essai sur le fonctionnement de l’oracle, Paris.
Austin, C. (1967): Nova Fragmenta Euripidea in Papyris Reperta, Berlin.
Austin, N. (2011): Sophocles’ Philoctetes and the Great Soul Robbery, Wisconsin.
Badham, Ch., ed. (1867): Euripides Ion, London.
Barlow, S.A., ed. (1996): Euripides Heracles, Warminster.
Barret, W.S., ed. (1978): Euripides Hippolytos edited with Introduction and Commentary, Oxford.
Barriger, J.M. (2001): The Hunt in Ancient Greece, Baltimore.
Bather, A.G. (1894): The Problem of the Bacchae, JHS 14: 244–263.
Beazley, J.D. (1963): Attic Red-figure Vase-painters, Oxford.
Becker, J. (1867): De hostiis humanis apud Graecos, Münster.
Bednarek, B. (2017): Ofiara krwawa w Grecji starożytnej. Stara komedia attycka, Warszawa.
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Benveniste, É. (1948): Noms d’agent et noms d’action en indo-européen, Paris.
Benveniste, É. (1966): Problèmes de linguistique générale, Paris.
Berthiaume, G. (1982): Les rôles du mágeiros: étude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne, Leiden (Mnemosyne Supplementum 70).
Bezdechi, Ş. (1931): La gènese des "Bacchantes” d’Euripide, „L’Acropole”. Revue du Monde Hellénique, Paris.
Biehl, W., ed. (1989): Euripides Troades, Heidelberg.
Bielawski, K. (2004): Terminy rytualno­kultowe w tragedii greckiej okresu klasycznego, Kraków.
Bielawski, K. (2012): Teksty poetyckie greckich fragmentów muzycznych. Komentarz filologiczny, Kraków.
Bielawski, K. (2017): Animal Sacrifice in Eleusinian Inscriptions of the Classical Period, [in:] K. Bielawski (ed.), Animal Sacrifice in Ancient Greece. Proceedings of the First International Workshops in Kraków (12–14.11.2017), Kraków, 107–144.
Biernat, B. (2017): Ofiara krwawa w Grecji starożytnej. Corpus Platonicum. Corpus Hippocraticum, Warszawa.
Blaiklock, E.M. (1952): The Male Characters of Euripides: A Study in Realism, Wellington N.Z.
Blaydes, F.H.M., ed. (1875): The Ajax of Sophocles, London.
Blech, M. (1982): Studien zum Kranz bei den Griechen, Berlin.
Bond, G.W. (1981): Euripides Heracles with Introduction and Commentary, Oxford.
Bonnechère, P. (1994): Le sacrifice humain en Grèce ancienne, Liège.
Bonnechère, P. (1998): La notion «d’acte collectif» dans le sacrifice humain grec, “Phoenix” 52: 191–215.
Bornmann, F. (1968): Callimachi Hymnus in Dianam. Introduzione, testo critico e commento, Firenze.
Bowen, A.J. (2013): Aeschylus Suppliant Women, Oxford.
Bowie, A.M. (1997): Tragic Filters for History: Euripides’ Supplices and Sophocles’
Philoctetes, [in:] Ch. Pelling (ed.), Greek Tragedy and the Historian, Oxford, 39–62.
Bowie, A.M. (2007): Religion and Politics in the Oresteia, [in:] M. Lloyd (2007): 323–358.
Bremmer, J.N. (1983): Scapegoat Rituals in Ancient Greece, HSCP 87: 299–320.
Bremmer, J.N. (2007): Greek Normative Animal Sacrifice, [in:] D. Ogden (ed.), A Companion to Greek Religion, Malden, MA: 132–144.
Bremmer, J.N. (2013): Human Sacrifice in Euripides’ Iphigenia in Tauris: Greek and Barbarian, [in:] P. Bonnechere, R. Gagné (ed.), Sacrifices humains. Perspectives croisées et representations, Liège: 87–100.
Bremmer, J.N. (2015): Body Politics: Imaging Human Sacrifice in Euripides’ Iphigeneia in Aulis, [in:] K. Bielawski (ed.), Mantic Perspectives: Oracles, Prophecy and Performance, Gardzienice: 35–56.
Broadhead, H.D. (1960): The Persae of Aeschylus, Cambridge.
Brown, A.L. (1984): Eumenides in the Greek Tragedy, CQ 34: 260–281. Brown, A.L., ed. (1987): Sophocles, Antigone, Warminster.
Brulé, P. (2005): La cite est la somme des maisons. Un commentaire religieux, [in:] V. Dasen, M. Piérart (ed.), Ἰδίᾳ καὶ δημοσίᾳ. Les caders «privés» et «publics» de la religion grecquenantique (Kernos Supplement 15), Liège, 27–53.
Brumfield, A.C. (1981): The Attic Festivals of Demeter and their Relation to the Agricultural Year, New York.
Burkert, W. (1966): Greek Tragedy and Sacrificial Ritual, GRBS 7: 89–121 (= Burkert 2007: 1–36).
Burkert, W. (1983): Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth, Berkeley.
Burkert, W. (1985a): Greek Religion. Archaic and Classical, transl. J. Raffan, Cambridge, Mass.
Burkert, W. (1985b): Opferritual bei Sophokles: Pragmatik – Symbolik – Theater, „Der altsprachliche Unterricht“ 28: 5–20 = Burkert 2007: 73–91.
Burkert, W. (2007): Kleine Schriften VII. Tragica et Historica, Göttingen.
Burkert, W. (2011): Griechische Religion der archaischen und klassischen Epoche, Stuttgart.
Burton, R.W.B. (1980): The Chorus in Sophocles’ Tragedies, Oxford.
Calderón Dorda, E. (2011): El sacrificio y su vocabulario en Euripides, [in:] E. Calderón Dorda, A. Morales Ortiz, Eusébeia. Estudios de religión griega, Madrid: 37–74. Cammelli, L. (1932): Euripide, Le Baccanti, Introduzione e Commento, Milano.
Campbell, L., ed. (1879): Sophocles, vol. 1, Oxford.
Casabona, J. (1966): Recherches sur le vocabulaire des sacrifices en grec des origines à la fin de l’époque classique, Aix-en-Provance.
Cavander, K. (1973): Iphigeneia at Aulis. A translation with commentary, London.
Cazanove de, O. (2011): Naissance et petite enfance. Naissance et petite enfance dans le mond grec, [in:] Thesaurus Cultus et Rituum Antiquorum, vol. 6: 1–16.
Ceadel, E.B. (1941): Tragic Trimeters in Euripides, CQ 35: 66–89.
Chantraine, P. (1933): La formation des noms en grec ancient, Paris.
Chantraine, P. (1968): Dictionnaire étymologique de la langue grecque. Histoire des mots, Paris [avec un Suppléement: 1999].
Chodkowski, R. (1994): Ajschylos i jego tragedie, Lublin.
Chodkowski, R., przekł., opr. (2004): Sofokles, Antygona, Warszawa. Chodkowski, R., przekł. (2016): Ajschylos, Tragedie, t. 2, Lublin.
Clinton, K. (1988): Artemis and the Sacrifice of Iphigenia in Aeschylus’ Agamemnon, [in:] P. Pucci (ed.), Language and the Tragic Hero. Essays on Greek Tragedy in Honor of Gordon M. Kirkwood, Atlanta: 1–24.
Clinton, K., (2005): Eleusis. The Inscriptions on Stone. Documents of the Sanctuary of the Two Goddesses and Public Documents of the Deme, vol. IA: Text, Athens (The Archaeological Society at Athens Library 236).
Clinton, K. (2005): Pigs in Greek Rituals, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chtchonian. Proceedings of the Sixth International Seminar on Ancient Greek Cult, organized by the Department of Classical Archeology and Ancient History, Göteborg University, 25–27 April 1997, Stockholm: 167–179.
Cole, S.G. (2000): Landscapes of Artemis, CW 93: 471–481.
Collard, Ch. (1975): Euripides Supplices edited with Introduction and Commentary, vol. 1: Introduction and Text, vol. 2: Commentary, Groningen.
Collard, Ch., Cropp, M.J., Lee, K.H., ed. (1995): Euripides Selected Fragmentary Plays, vol. I, Warminster.
Collard, Ch., Morwood, J., ed. (2017): Euripides. Iphigenia at Aulis, vol. 1: Introduction, Text and Translation, vol. 2: Commentary and Indexes, Liverpool.
Collins, D. (2008): Mapping the entrails: The practice of Greek hepatoscopy, AJP 129/3, 319–45.
Collins, J. (1999): Greek ὀλολύζω and Hittite palwai: Exultation in the Ritual Slaughter of Animals, GRBS 36: 319–325.
Combe de La, P.J. (2001): L’Agamemnon d’Eschyle. Commetaire des dialogues, t. III, Lille.
Conacher, D.J., ed. (1988): Euripides Alcestis edited with Introduction, Translation and Commentary, Oxford.
Conomis, N.C. (1961): Notes on the Fragments of Lycurgus, „Klio” 39: 107–120.
Cook, A.B. (1940): Zeus. A Study in Ancient Religion, vol. III/2, Cambridge.
Craik, E. (1988): Euripides Phoenician Women, Warminster.
Croally, N.T. (1994): Euripidean Polemic. The Trojan Women and the Function of Tragedy, Cambridge.
Cropp, M.J., Fick, G. (1985): Resolutions and Chronology in Euripides: the Fragmentary Tragedies, London.
Cropp, M.J., ed. (2013): Euripides: Electra, Oxford.
Czerwińska, J. (1999): Człowiek Eurypidesa wobec zagrożenia życia, namiętnej miłości i ekstazy religijnej, Łódź.
Czerwińska, J. (2005): Eurypides i jego twórczość dramatyczna oraz mniejsi tragediopisarze, [w:] Literatura Grecji starożytnej. Epika, liryka, dramat, H. Podbielski (ed.), Lublin, 771–876.
Dale, A.M. (1966): Euripides Alcestis edited with Introduction and Commentary, Oxford.
Daraki, M. (1980): Aspects du sacrifice dionysiaque, Rev.Hist.Rel. 197: 131–157.
Daux, G. (1949): Un règlement cultuel d’Andros, „Hesperia” 18: 58–72.
Dawe, R.D. (1964): The Collation and Investigation of Manuscripts of Aeschylus, Cambridge.
Dawe, R.D., ed. (1982): Sophocles Oedipus Rex, Cambridge.
Denniston, J.D., ed. (1968, pierwsze wydanie: 1939): Euripides Electra edited with Introduction and Commentary, Oxford.
Denniston, J.D., Page, D., ed. (1957): Aeschylus Agamemnon, Oxford.
Denoyelle, M. (1994): Chefs-d'oeuvre de la céramique grecque dans les collections du Louvre, Louvre.
Denoyelle, M. (1998): Corpus Vasorum Antiquorum (25), Louvre.
Detienne, M. (1998): Apollon le couteau à la main: un approche expérimentale du polythéisme grec, Paris.
Detienne, M., Vernant, J.-P. (ed.) (1989), The cuisine of sacrifice, transl. P. Wissing, Chicago (wyd. francuskie: Paris 1979).
Deubner, L. (1932): Attische Feste, Berlin.
Deubner, L. (1952): Die Gebräuche der Griechen nach der Gebur, Rh. Mus, Neue Folge 95 Bd. 4. H.: 374–377.
DeVito A., (1999): Eteocles, Amphiaraus, and Necessity in Aeschylus’ ›Seven against Thebes‹, “Hermes” 127: 165–171.
Diggle, J. (1981): Studies on the Text of Euripides, Oxford.
Diggle, J., ed. (1984): Euripidis Fabulae, vol. 1, Oxford.
Diggle, J., ed. (2004): Theophrastus Characters, Cambridge.
Dillon, M. (2002): Girls and Women in Classical Greek Religion, London.
Distilo, N. (2012): Commento critico-testuale all’ Elettra di Euripide, vol. I–II, Padova.
Dodds, E.R. (1929): Euripides the Irrationalist, CR 43: 97–104.
Dodds, E.R. (1940): Maenadism in the Bacchae, HThR 33, 155–176 (częściowo przedrukowane jako appendix 1 w The Greeks and the Irrational, Berkeley (1951): 270–282; wersja polska: Grecy i irracjonalność, przekł. J. Partyka, Bydgoszcz 2002: 210–220).
Dodds, E.R., ed. (1960): Euripides Bacchae edited with Introduction and Commentary, Oxford.
Drew-Bear, T. (1972): Some Greek Words. Part I, „Glotta” 50: 61–96.
Dryer, R.R. (1969): The Evidence for Apolline Purification Rituals at Delphi and Athens, JHS 89: 38–56.
Easterling, P., ed. (1982): Sophocles Trachiniae, Cambridge.
Eitrem, S. (1915): Opferritus und Voropfer der Griechen und Römer, Kristiania. Eitrem, S. (1938): Mantis und σφάγια, Symb. Osl. 18: 9–30.
Eitrem, S. (1946): De Prometheo, „Eranos” 44: 14–19.
Ekroth, G. (2002): The Sacrificial Rituals of Greek Hero-Cults in the Archaic to the Early Hellenistic Periods, Liège (Kernos Suppl. 12).
Ekroth, G. (2017): Holocaustic Sacrifices in Ancient Greek Religion: Some Comments on Practice and Theory, [in:] K. Bielawski (ed.), Animal Sacrifice in Ancient Greece. Proceedings of the First International Workshops in Krakow 12–14.11.2015, Warszawa, 53–74.
Ekroth, G., Wallensten, J. (ed.) (2013): Bones, Behaviour and Belief. The zooarcheological evidence as a Source for Ritual Practice in Ancient Greece and Beyond, Stockholm.
Ellendt, F. (1872): Lexicon Sophocleum, Berolini.
England, E.B., ed. (1891): Iphigeneia at Aulis of Euripides, London.
Faraone, Ch.A. (1993): Molten Wax, Spilt Wine and Mutilated Animals: Sympathetic Magic in near Eastern and Early Greek Oath Ceremonies, JHS 113: 60–80. Farnell, L.R. (1896): The Cults of the Greek States, vol. 1–2, Oxford.
Fennell, C.A.M., ed. (1893): Pindar: The Olympian and Pythian Odes with Notes Explanatory and Critical, Introductions and Introductory Essays, Cambridge. Finglass, P.J., ed. (2007): Sophocles Electra edited with introduction and commentary, Cambridge.
Finglass, P.J. (2009): Interpolation and Responsion in Sophocles’ Ajax, CQ 59: 335–352.
Finglass, P.J., ed. (2011): Sophocles Ajax. Edited with Introduction, Translation and Commentary, Cambridge.
Fischer-Hansen, T., Poulsen, B. (ed.) (2009): From Artemis to Diana. The Goddess of Man and Beast, Copenhagen.
Fletcher, J. (2011): Performing Oaths in Classical Greek Tragedy, Cambridge.
Flower, M.A. (2008), The Seer in Ancient Greece, Los Angeles.
Foley, H. (1982): Marriage and Sacrifice in Euripideś Ifigeneia in Aulis, „Arethusa” 15, 159–180.
Foley, H. (1985): Ritual Irony: poetry and sacrifice in Euripides, Ithaca, N.Y.
Fraenkel, E., ed. (1950): Aeschylus Agamemnon, vol. I–III, Oxford.
Frazer, J.G., transl. (1898): Pausanias’s Description of Greece, vol. 3, New York.
Friedrich, R. (2000): Dionysos among Dons: The New Ritualism in Richard Seaford’s Commentary on the “Bacchae”, „Arion: A Journal of Humanities and the Classics”, 7: 115–152.
Fritze von, H. (1894): Rauchopfer bei den Griechen, Berlin.
Frostenpointner, G., Galik, A., Weissengruber, G.E. (2013): The Zooarcheology of Cult. Perspectives and Pitfalls of an Experimental Approach, [in:] Ekroth, Wallensten (2013): 233–242.
Furley, W.D. (1981): Studies in the Use of Fire in Ancient Greek Religion, New York.
Furley, W.D., Gysembergh, V. (2015): Reading the Liver. Papyrological Texts on Ancient Greek Extispicy, Tübingen.
Garland, R. (1985): The Greek Way of Death, London.
Garvie, A.F., ed. (1969): Aeschylus‘ Supplices, Play and Trilogy, Cambridge.
Garvie, A.F., ed. (1986): Aeschylus Choephori, Oxford.
Garvie, A.F., ed. (1998): Sophocles Ajax, Warminster.
Garvie, A.F., ed. (2009): Aeschylus Persae with Introduction and Commentary, Oxford.
Gebauer, J. (2002): Pompe und Thysia. Attische Tieropferdarstellungen auf schwartzund rotfigurigen Vasen, Münster.
Geisau, H.J. (1921): Kenaion, RE 21, 163–164.
Georgoudi, S. (1999): À propos du sacrifice humain en Grèce ancienne: remarques critiques, „Archiv für Religionsgeschichte” 1: 61–82.
Gernet, L. (1983): Les Grecs sans miracle, Paris.
Gibert, J. (2003): Apollo’s Sacrifice: The Limits of a Metaphor in Greek Tragedy, HSCP 101: 159–2006.
Gillies, M.M. (1925): Purification in Homer, CQ 19, 71–74.
Giordano-Zecharya, M. (2006): Ritual Appropriateness in “Seven against Thebes”. Civic Religion in a Time of War, „Mnemosyne”, Fourth Series, vol. 59, Fasc. 1: s. 53–74.
Glover, M.R. (1929): The Bacchae, JHS 49: 82–88.
Gödde, S. (2007): Euphēmia. Die gute Rede in Kult und Literatur der griechischen Antike, Heidelberg.
Gold, B.K. (1977): ΕΥΚΟΣΜΙΑ in Euripides’ Bacchae, AJPh 98: 3–15.
Golden, M. (1986): Name and Naming in Athens: Three Studies, EMC 30: 245–269.
Golden, M. (1990): Childhood in Classical Athens, Baltimore.
Goldhill, S. (2001): Myth, Ritual, Memory, and Exchange: Essays in Greek Literature and Culture, Oxford.
Горбунова, К.С., Передольская, А.А. (1961): Мастера гречиских расписных ваз, Ленинград.
Gow, A.S.F. (1912): On the Meaning of the Word ΘΥΜΕΛΗ, JHS 32: 213–238.
Graff, F. (1996): Pompeii in Greece. Some Considerations about Space and Ritual in the Greek Polis, [in:] R. Hägg (ed.), The Role of Religion in the Early Greek Polis: Proceedings of the Third International Seminar on Ancient Greek Cult, organized by the Swedish Institute at Athens, 16–18 October 1992, Stockholm: 55–65.
Graff, F. (2005): Hera. Cult and Myth, [in:] H. Cancik, H. Schneider (ed.), Brill’s New Pauly. Encyclopaedia of the Ancient World, vol. 6, Leiden: 145–148.
Green, P., ed. (1977): The Argonautika by Apolonios Rhodios, Berkeley.
Greenwood, L.H.G. (1953): Aspects of Euripidean Tragedy, Cambridge.
Gregory, J., ed. (1999): Euripides: Hecuba. Introduction, Text, and Commentary, Atlanta.
Griffith, M., ed., (1983) Aeschylus, Prometheus Bound, Cambridge.
Griffith, M., ed. (1999): Sophocles, Antigone, Cambridge.
Groeneboom, P., ed. (1938): Aeschylus’ Zeven tegen Thebe met inleiding, critische noten en commentar, Groningen.
Grube, G.M.A. (1961): The Drama of Euripides, London.
Guépin, J.-P. (1968): The Tragic Paradox. Myth and Ritual in Greek Tragedy, Amsterdam.
Hall, E. (2013): Adventures with Iphigenia in Tauris. A Cultural History of Euripides’ Black Sea Tragedy, Oxford.
Halleran, M.R., ed. (1995): Euripides Hippolytos with Introduction, Translation and Commentary, Oxford.
Halliday, W.R. (1913): Greek Divination. A Study of its Methods and Principles, London.
Halm-Tisserant, M. (2004): Le sparagmos, un rite de magie fécondante, Kernos 17: 119–142.
Hame, K.J. (2008): Female Control of Funeral Rites in Greek Tragedy: Klytaimestra, Medea, and Antigone, CP 103 (1): 1–15.
Hamerton-Kelly, R.G. (ed.) (1987): Violent Origins. Walter Burkert, René Girard and Jonathan Z. Smith on Ritual Killing and Cultural Formation, Stanford, Calif.
Hamilakis, Y. (2003): The sacred geography of hunting: wild animals, social power and gender in early farming societies, „British School at Athens Studies”, vol. 9 (Zooarcheology in Greece: Recent Advances): 239–247.
Hamilton, R. (1984): Sources for the Athenian Amphidromia, GRBS 25: 243–251.
Hanson, V.D. (ed.) (1991): Hoplites: The Classical Greek Battle Experience, London.
Harrison, J.E. (1922; repr. 1955), Prolegomena to the Study of Greek Religion, Cambridge.
Harry, J.E., ed. (1905): Aeschylus, Prometheus, New York.
Haves, H.B. (1922): A Gift of Themistocles: The “Ludovisi Throne” and the Boston Relief, AJArch. 24: 278–306.
Headlam, W. (1906): The Last Scene of the Eumenides, JHS 26: 268–277.
Henrichs, A. (1978): Greek Maenadism from Olympia to Messalina, HSCP 82: 121–160.
Henrichs, A. (1981): Human Sacrifice in Greek Religion: Three Case Studies, [in:] J. Rudhardt, O. Reverdin, (ed.), Le Sacrifice dans l’antiquité, Genève: 195–242. Henrichs, A. (1981), Human Sacrifice in Greek Religion: Three Case Studies, [in:] J. Rudhardt and O. Reverdin (eds.), Le sacrifice dans l’antiquité, Entretiens sur l'Antiquité Classique XXVII, Vandœuvres – Geneva, 195–235.
Henrichs, A. (1983): The “Sobriety” of Oedipus: Sophocles OC 100 Misunderstood, HSCP 87: 87–100.
Henrichs, A. (1998): Dromena und Legomena: Zum rituellen Selbstverständnis der Griechen, [in:] F. Graf (ed.), Ansichten griechischer Rituale. Geburstags-Symposium für Walter Burkert, Stuttgart: 33–71.
Henrichs, A. (2000): Drama and Dromena: Bloodshed, Violence, and Sacrificial Metaphor in Euripides, HSCP 100: 173–188.
Henrichs, A. (2004): “Let the Good Prevail”: Perversions of the Ritual Process in Greek Tragedy, [in:] Yatromanolakis, Roilos (2004): 189–198.
Henrichs, A. (2012): Animal Sacrifice in Greek Tragedy: Ritual, Metaphor, Problematizations, [in:] Ch.A. Faraone, F.S. Naiden (ed.), Greek and Roman Animal Sacrifice. Ancient Victims, Modern Observers, Cambridge: 180–194.
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Högemann P., Prayon F. (1996): Altar, [in:] H. Cancik, H. Schneider (ed.), Der Neue Pauly Enzyklopädie der Antike, t. 1, Stuttgart, kol. 350–355.
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Hutchinson, G.O., ed. (1985): Aeschylus Septem contra Thebas, Oxford.
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Jameson, M.H. (1956): The Vowing of a Pelanos, AJPh 77(1): 55–60.
Jameson, M.H (1986): Sophocles, Antigone 1005–1022: An Illustration, [in:] M. Cropp, E. Fantham, S.E. Scully (ed.), Greek and Its Legacy. Essays Presented to D.J. Conacher, Calgary: 59–65 (il. 1–5).
Jameson, M.H. (1991): Sacrifice before Battle, [in:] Hanson (1991): 197–227.
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Jebb, R.C. (2004): Sophocles: Plays. Ajax, ed. P. Easterling, London.
Jebb, S. (1722–1730): Aelii Aristidis Adrianensis Opera omnia graece et latine, tom. 1-3, Oxonii.
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Juffras, D.M. (1993): Helen and Other Victims in Euripides’ Helen, „Hermes” 121: 45–57.
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