Bibliografia
edition published: 2021
availability: Creative Commons Attribution-ShareAlike 4.0 International (http://creativecommons.org/licenses/by-sa/4.0/)

Arend, W. (1933): Die Typischen Scenen bei Homer, Berlin.
Anhalt, E.K. (1997): A Bull for Poseidon: The Bull’s Bellow in Odyssey 21.46–50, CQ 47: 15–25.
Aubriot-Sévin, D. (1991): Formulations possibles du serment et conceptions religieuses en Grèce ancienne, „Kernos” 4: 91–103.
Aubriot-Sévin, D. (1992), Prière et conceptions religieuses en Grèce ancienne jusqu’à la fin du Ve siècle av. J.-C., Lyon–Paris.
Ausfeld, C. (1903): De Graecorum precationibus quaestiones, Jahrb. f. cl. Phil. Suppl. 28: 505–547.
Bachvarova, M.R. (2016): From Hittite to Homer. The Anatolian Background of Ancient Greek Epic, Cambridge.
Bakker, E. (1997): The Study of Homeric Discourse, [in:] I. Morris, B. Powell (ed.), A New Companion to Homer, Leiden–New York–Köln: 284–304.
Bednarek, B. (2017): Ofiara krwawa w Grecji starożytnej w świetle danych filologicznych. Stara komedia attycka, Warszawa.
Bergold, W. (1977): Der Zweikampf des Paris und Menelaos, Bonn.
Berthiaume, G. (2005): Les rôles du Mageiros. Étude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne, Leiden.
Bowie, A.M., ed. (2013): Homer. Odyssey. Books XIII and XIV, Cambridge.
Boyer, P. (b.r.w): I człowiek stworzył bogów… Jak powstała religia?, tłum. K. Szeżyńska-Maćkowiak, Warszawa.
Bremmer, J.N. (1983): Early Greek Concept of the Soul, Berkeley.
Bremmer, J.N. (1993): Prophets, Seers, and Politics in Greece, Israel, and Early Modern Europe, „Numen” 40: 150–183.
Broccia G. (1963): Struttura e spirito del libro VI dell’Iliade. Contributo allo studio del problema omerico. Parte prima: dalle androctasie del preludio alla homilia, Sapri 1963. (non vidi)
Burgess, J. (2017): The Tale of Meleager in the Iliad, „Oral Tradition” 31: 51–76.
Burkert, W. (1972): Homo Necans. Interpretationen altgriechischer Opferriten und Mythen, Berlin–New York.
Burkert, W. (1985): Greek Religion. Archaic and Classical, transl. J. Raffan, Cambridge Mass.
Burkert, W. (1996): Greek Temple-builders: Who, Where and Why? [in:] P. Hellström, B. Alroth (ed.), Religion and Power in the Ancient Greek World. Proceedings of the Uppsala Symposium 1993, Uppsala: 21–29.
Burkert, W. (1997): From epiphany to cult statue: early Greek theos, [in:] A.B. Lloyd (ed.), What is a God? Studies in the Nature of Greek Divinity, London: 15–34.
Burkert, W. (1998): Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Age, Cambridge Mass.
Burkert, W. (2011 [1991]): Antropomorfizm Homera: narracja i obrzęd, [w:] W. Lengauer, L. Trzcionkowski (red.), Antropologia antyku greckiego. Zagadnienia i wybór tekstów, Warszawa: 250–267 [oryg. Burkert W. (1991): Homer’s Anthropomorphism: Narrative and Ritual, in: B. Buitron-Oliver (ed.), New Perspectives in Early Greek Art, Washington: 81–91].
Casabona, J. (1966): Recherches sur le vocabulaire des sacrifices en grec des origines à la fin de l’époque classique, Aix-en-Provence.
Casevitz, M. (1992): Mantis: le vrai sens, Rev. Ét. Grec. 105: 1–18.
Chaniotis A. (2008): Priests and Experts in the Greek World, [in:] B. Dignas, K. Trampedach (ed.), Practitioners of the Divine. Greek Priests and Religious Officials from Homer to Heliodorus, Cambridge Mass.: 17–34.
Chapot, F., Laurot, B. (2001): Corpus de prières grecques et romaines (textes réunis, traduits et commentés), Turnhout.
Citron, A. (1965): Semantische Untersuchungen zu σπένδεσθαι – σπένδειν – εὔχεσθαι, Winterthur.
Clark, M. (2004): Formulas, Metre and Type-Scenes, [in:] R. Fowler (ed.), The Cambridge Companion to Homer, Cambridge: 117–138.
Cohen, H. (1980): Horkia and horkos in the Iliad, RIDA 27: 49–80.
Cole, S.G. (1996): Oath Ritual and the Male Community at Athens, [in:] J. Ober, C. Hedrick (ed.), Demokratia: a Conversation on Democracies, Ancient and Modern, Princeton: 227–248.
Collinge, N.R. (1957): Mycaenian ΔΙ-ΡA and ΔEΠAΣ, BICS 4: 55–59.
Cook A.B., Zeus. A Study in Ancient Religion, vol. 2. Zeus God of the Dark Sky (Thunder and Lightning), Cambridge 1925, s. 1042-1043
Coray, M., ed. (2016): Homer’s Iliad the Basel Commentary. Book XIX, transl. S. Strack, Boston–Berlin.
Corlu, A. (1966): Recherches sur les mots relatifs à l’idée de prière, d’Homère aux Tragiques, Paris.
Detienne, M. (1977): Dionysos mis à mort, Paris.
Dickson, K.M. (1995): Nestor: Poetic Memory in Greek Epic, New York–London.
Dietrich 1965, 195
Durand, J.-L. (1979): Bêtes grecques. Propositions pour un topologique des corps à manger, [in:] M. Detienne, J.-P. Vernant (ed.), La cuisine du sacrifice en pays grec, Paris: 133–165.
Edwards, M. (1997): Homeric Style and “Oral Poetics”, [in:] Morris, Powell (1997): 261–283.
Edwards, M.W. (1991): The Iliad: A Commentary. Volume V: books 17-20, Cambridge.
Ekroth, G. (2002): The Sacrificial Rituals of Greek Hero–Cults, Liège.
Ekroth, G. (2008): Burnt, cooked or raw? Divine and human culinary desires at Greek animal sacrifice, [in:] E. Stavrianopoulou, A. Michaels, C. Ambos (ed.), Transformations in Sacrificial Practices. From Antiquity to Modern Times, Berlin: 87–111.
Erbse, H. (1972): Beiträge zum Verständniss der Odyssee, Berlin.
Espermann, I. (1980): Antenor, Theano, Antenoriden. Ihre Person und Bedeutung in der Ilias, Meisenheim am Glan.
Faraone, Ch.A. (1993): Molten Wax, Spilt Wine and Mutilated Animals: Sympathetic Magic in near Eastern and Early Greek Oath Ceremonies, JHS 113: 60–80.
Faraone, C.A. (2005): Curses and Blessings in Ancient Greek Oaths, „Journal of Near Eastern Religions” 5: 139–156.
Fehling, D. (1969): Die Wiederhalungsfiguren un ihr Gebrauch bei den Griechen vor Gorgias, Berlin.
Fernández-Galiano M., Heubeck A., ed. (1986): Omero, Odissea, volume VI (Libri XXI-XXIV), transl. G.A. Privitera, Milano.
Finkelberg, M. (1995): Patterns of human errors in Homer, JHS 115: 15–28.
Fränkel, H. (1960): Wege und Formen frühgriechischen Denkens, München.
Georgoudi, S. (2005): L’occultation de la violence dans le sacrifice grec, [in:] S. Georgoudi, R.K. Piettre, F. Schmidt (ed.), La cuisine et l’autel. Les sacrifices en questions dans les sociétés dans les sociétés de la Méditerranée ancienne, Turnhout: 115–141.
Gérard-Rousseau, M. (1968): Les mentions religieuses dans les tablettes mycéniennes, Roma.
Ginouvès, P. (1968): Balaneutikē. Recherches sur le bain dans l’Antiquité grecque, Paris.
Graf, F. (1980): Milch, Honig und Wein. Zum Verständnis der Libation im griechischen Ritual, [in:] Perennitas. Studi in onore di Angelo Brelich. Promossi della Cattedra di religioni del mondo classico dell’Università degli studi di Roma, Roma.
Graf, F. (2002): What is New about Greek Sacrifice?, [in:] H.F.J. Horstmanshoff, H.W. Singor, F.T. van Straten (ed.), Kykeon: Studies in Honour of H.S. Versnel, Leiden: 113–125.
Graf, F. (2005): Eid, [in:] Thesaurus Cultus et Rituum Antiquorum, vol. III.6, Los Angeles: 237–246.
Gray, D.H. (1954): Metal Working in Homer, JHS 74: 1–15.
Greene, E.S. (1995): The Critical Element in the Embarkation Scenes of the Odyssey, GRBS 36: 217–230.
Griffin, J. (1980): Homer on Life and Death, Oxford.
Hainsworth, J.B. (1993): The Iliad: A Commentary. Volume III: books 9–12, Cambridge.
Hainsworth, J.B., ed. (1991), Omero, Odissea, volume II (Libri V–VIII), transl. G.A. Privitera, Milano.
Haubold, J. (2000): Homer’s People. Epic Poetry and Social Formation, Cambridge.
Heubeck, A., ed. (1983): Omero, Odissea, volume III (Libri IX–XII), transl. G.A. Privitera, Milano.
Hirzel, R. (1902): Der Eid. Ein Beitrag zu seiner Geschichte, Leipzig.
Hoekstra, A. (1965): Homeric Modifications of Formulaic Prototypes, Amsterdam.
Hoekstra, A., ed. (1993): Omero, Odissea, volume IV (Libri XIII–XVI), transl. G.A. Privitera, Milano.
Immerwahr, H. (1992): New Wine in Ancient Wineskins. Evidence from Attic Vases, Hesp. 61: 121–132.
Janko, R., ed. (1992): The Iliad: A Commentary. Volume IV: Books 13-16, Cambridge.
Jones, D.M. (1954): Ethical Themes in the Plot of the Odyssey, London.
Jong, I. de (1997): Homer and Narratology, [in:] Morris, Powell (1997): 305–325.
Jong, I. de (2004), A Narratological Commentary on the Odyssey, Cambridge.
Jörgensen, O. (1904): Das Auftreten des Goetter in den Büchern ι–μ der Odysee, Hermes 39: 357–382.
Kadletz, E. (1984): The Sacrifice of Eumaios the Pig Herder, GRBS 25: 99–105.
Karavites, P., Wren, T.E. (1992): Promise-Giving and Treaty-Making: Homer and the Near East, New York–Leiden.
Kaufman, M.S. (1979): Prophecy in Archaic Greek Epic, (PhD Diss.).
Kirk, G.S. (1978): The Formal Duels in Books 3 and 7 of the Iliad, [in:] B.C. Fenik (ed.), Homer. Tradition and Invention, Leiden: 18–40.
Kirk, G.S. (1980): Some Methodological Pitfalls in the Study of Ancient Greek Sacrifice (in particular), [in:] J. Rudhardt, O. Reverdin (ed.), Le sacrifice dans l’Antiquité, Genève: 41–80.
Kirk, G.S. (1985): The Iliad: A Commentary. Volume I: Books 1–4, Cambridge.
Kirk, G.S. (1990): The Iliad: A Commentary. Volume II: Books 5–8, Cambridge.
Kitts, M. (2005): Sanctified Violence in Homeric Society: Oath-making Rituals and Narratives in the Iliad, Cambridge.
Klingenschmitt, G. (1970): Griechischen ἱλάσκεσθαι, „Münchener Studien zur Sprachwissenschaft” 28: 75–88.
Koch, P.R. (2005): Précipitations sacrificielles en Grèce ancienne, [in:] S. Georgoudi, R. Koch Piettre, F. Schmidt (ed.), La cuisine et l’autel: Les sacrifices en questions dans les sociétés de la Méditerranée ancienne, Turnhout: 70–100.
Lamberterie, Ch. de (1978–79): Armeniaca X: une isoglosse gréco-arménienne, „Revue des Études Arméneniennes” 13: 31–39.
Lang, M. (1989): Unreal Conditions in Homeric Narrative, GRBS 30: 5–26.
Latacz, J. (1966): Zum Wortfeld ‘Freude’ in der Sprache Homers, Heidelberg.
Lateiner, D. (1997): Homeric prayer, „Arethusa” 30: 241–272.
Leitao, D.D. (2003): Adolescent Hair-Growing and Hair-Cutting Rituals in Ancient Greece, [in:] D.B. Dodd, C.A. Faraone (ed.), Initiations and Ancient Greek Rituals and Narratives, London–New York: 109–129.
Leuman, M. (1950): Homerische Wörter, Basel.
Loew, O. (1908) ΧΑΡΙΣ, diss. Marburg (non vidi).
Lord, A.B. (2010): Pieśniarz i jego opowieść, przekł. P. Majewski, Warszawa.
Lynn-George, M. (1993): Aspects of Epic Vocabulary of Vulnerability, „Colby Quarterly” 29: 197–221.
Mazarakis-Ainian, A. (2000): Omiros kai archaiologia, Athina.
Mazon, P. (1937): Une formule homérique (ἐπαρξάμενοι δεπάεσσιν), [in:] Mélanges offerts à A.-M. Desrousseaux par ses amis et ses élèves en l’honneurs de sa cinquantième année d’enseignement supérieur (1887-1937), Paris: 319–325.
Morrison, J.V. (1991): The Function and Context of Homeric Prayers: a Narrative Perspective, Hermes 119: 145–157.
Mossman, J.M., ed. (2011): Euripides. Medea, Oxford.
Moulinier, L. (1950): Le pur et l’impur dans la pensée et la sensibilité des Grecs jusqu’à la fin du IVème siècle av. J.C., Paris.
Moussy, C. (1966): Grātia et sa famille, Paris.
Muellner, L.C. (1976): The meaning of Homeric εὔχομαι through its formulas, Innsbruck.
Nagy, B. (1979): The Naming of Athenian Girls: a Case in Point, CJ 74: 360–364.
Nagy, G. (1999): The Best of the Achaeans. Concepts of the Hero in Archaic Greek Poetry, Baltimore.
Naiden, F.S. (2013): The Smoke for the Gods: Ancient Greek Sacrifice from the Archaic through Roman Periods, Oxford.
Nenci, G. (1957–1958): La concezione del miracoloso nei poemi omerici, „Atti della Accademia delle Scienze di Torino” 92: 287–311.
Nilsson, M.P. (1967): Geschichte der griechische Religion, Band 1. Die Religion Griechenlands bis auf die griechische Weltherrschaft, Münnich.
O’Nolan, K. (1960): The Proteus Legend, „Hermes” 88: 129–138.
Ogden, D. (2001): Greek and Roman Necromancy, Princeton–Oxford.
Parker, R.C.T. (1983): Miasma. Pollution and Purification in Early Greek Religion, Oxford.
Parker, R.C.T. (2011): On Greek Religion, Ithaca NY.
Parry, A., ed. (1971): The Making of Homeric Verse: The Collected Papers of Milman Parry, Oxford.
Petropoulou, A. (1987): The Sacrifice of Eumaeus Reconsidered, GRBS 28: 135–149.
Pizzani, U. (1997): I monstra nella cultura classica, [in:] I monstra nell’Inferno dantesco: tradizione e simbologie. Atti del 33o Convegno storico internazionale. Todi. 13–16 ottobre 1996, Spoleto: 1–26.
Pizzani, U. (2000): Qualche osservazione sulla terminologia «teratologica» in Omero, [in:] M. Cannati Fera, S. Grandolini (ed.), Poesia e religione in Grecia: studi in onore di G. Aurelio Privitera, Napoli: 526–539.
Plass, P. (1969): Menelaus and Proteus, CJ 65.
Plescia, J. (1970): The Oath and Perjury in Ancient Greece.
Polignac, F. de (2009): Déposer, dresser, offrir. Vocabulaire et pratiques en Grèce ancienne, [in:] S. Bonnardin, C. Hamon, M. Lauwers (ed.), Du matériel au spirituel. Réalités archéologiques et historiques des « depot » des la Préhistoire à nos jours, Antibes: 353–361.
Priest, J.F. (1964): Horkia in Iliad and Considerations of Recent Theory, JNES 23: 48–56.
Pucci, P. (2012): Iterative and Syntactical Units: A Religious Gesture in the Iliad, [in:] F. Montanari et al. (ed.), Homeric Contexts. Neoanalysis and the Interpretations of Oral Poetry, Boston–Berlin: 427–443.
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Pulleyn, S. (2000): Homer, Iliad. Book One, Edited with an Introduction, Translation and Commentary, Oxford.
Pulleyn, S. (2006): Homer’s Religion. Philological Perspectives from Indo-European and Semitic, [in:] M.J. Clarke et al. (ed.), Epic Interactions. Perspectives on Homer, Virgil, and the Epic Tradition Presented to Jasper Griffin by Former Pupils, Oxford.
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Richardson, N.J. (1974): The Homeric Hymn to Demeter, Oxford.
Richardson, N.J., ed. (1993): The Iliad: A Commentary. Volume VI: Books 21-24, Cambridge.
Robinson, H.S. (1984): Roof Tiles of Early Seventh Century B.C., AM 99: 55–56.
Rollinger, R. (2004), Die Verschriftlichungvon Normen: Einflüsse und Elemente orientalischer Kulturtechnik in den homerischen Epen, dargestellt am Beispiel des Vertragswesens, [in:] R. Rollinger, C. Ulf (ed.), Griechische Archaik. Interne Entwicklungen – Externe Impulse, Berlin: 369–425.
Roth, P. (1982): Mantis. The Nature, Function, and Status of a Greek Prophetic Type, Bryn Mawr, Pennsylvania (PhD Dissertation).
Rothwell, K.S. (2007): Nature, Culture, and the Origins of Greek Comedy, Cambridge.
Rudhardt, J. (1958): Notions fondamentals de la pensée religieuse et actes constitutifs du culte dans la Grèce classique, Genève.
Russo, J., ed. (1991): Omero, Odissea, volume V (Libri XVIII-XX), transl. G.A. Privitera, Milano.
Russo, J. (1997): The Formula, [in:] Morris, Powell (ed.): 238–260.
Sacco Franco, M.T. di (2000): Les devins chez Homère, „Kernos” 13: 35–46.
Schmidt, M. (1979): Hom. μῆλα und die Antike Erklärungen, „Glotta” 57: 174–182.
Schmitt, P. (1992): La Cité au banquet. Histoire des repas publics dans les cités grecques, Paris.
Schulz, A. (2000): Die Stadtmauern von Neandreia in der Troas, Bonn.
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Suk Fong Jim, Th. (2012): Naming a Gift: the Vocabulary and Purposes of Greek Religious Offerings, GRBS 52: 310–337.
Suk Fong Jim, Th. (2014): Sharing with the Gods. Aparchai and dekatai in Ancient Greece, Oxford.
Taplin, O. (1992): Homeric Soundings: The Shaping of the Iliad, Oxford.
Thesleff, H. (1981): Man and locus amoenus in Early Greek Poetry, [in:] G. Kurz, D. Mueller W. Nicolai (ed.), Gnomosyne. Menschliches Denken und Handeln in der frühgriechischen Literatur. Festschrift für Walter Marg zum 70. Geburtstag, München: 31–45.
Thomson, G. (1943): The Greek Calendar, JHS 63: 52–65.
Thornton, A. (1984): Homer’s Iliad: its composition and the motif of supplication, Göttingen.
Usener, H. (1896): Götternamen. Versuch einer Lehre von der Religiösen Begriffsbildung, Bonn.
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Vermeule Towsend, E. (1974): Götterkult, Göttingen.
Vernant, J.P. (1980): Théorie générale du sacrifice et mise à mort dans la θυσια grecque, [in:] J. Rudhardt, O. Reverdin (ed.), Le sacrifice dans l’antiquité, Vandoeuvres–Genève: 1–2.
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