Bibliografia
edition published: 2021
availability: Creative Commons Attribution-ShareAlike 4.0 International (http://creativecommons.org/licenses/by-sa/4.0/)

Adam, J., Adam, A.M. (1962): Platonis Protagoras, Cambridge.
Ademollo, F. (2011): The Cratylus of Plato. A Commentary, Cambridge.
Aleshire, S.B. (1994): Towards a definition of state cult for ancient Athens, [in:] R. Hägg (ed.), Ancient Greek Cult Practice from the Epigraphical Evidence, Stockholm: 9–16.
Altman, W.H.F. (2016): The Guardians in Action. Plato the Teacher and the Post-Republic Dialogues from Timaeus to Theatetus, New York–London.
Annas, J. (2010a): The Atlantis Story: the Republic and the Timaeus, [in:] M.L. McPherran (ed.), Plato’s Republic. A Critical Guide, Cambridge: 52–64.
Annas, J. (2010b): Virtue and law in Plato, Ch. Bobonich (ed.), Plato’s Laws. A Critical Guide, Cambridge: 71–91.
Arieti, J.A. (1986): A Dramatic Interpretation of Plato’s Phaedo, „Illinois Classical Studies” 11: 129–142.
Aruz, J., Benzel, K., Evans, J.M. (2008): Beyond Babylon: Art, Trade, and Diplomacy in the Second Millennium B.C., New York.
Austin, C., Olson, S.D., ed. (2004): Aristophanes, Thesmophoriazousae, Oxford.
Baal, J. van (1976): Offering, Sacrifice and Gift, „Numen” 23: 161–178.
Baron, Ch.A. (2013): Timaeus of Tauromenium and Hellenistic Historiography, Cambridge.
Bednarek, B. (2017): Ofiara krwawa w Grecji starożytnej w świetle danych filologicznych. Stara komedia attycka, Warszawa–Kraków.
Beerden, K. (2013): Worlds Full of Signs: Ancient Greek Divination in Context, Leiden–Boston.
Benichou-Safar, H. (1981): À propos des ossements humains du Tophet de Carthage, „Rivista di studi fenici” 9: 5–9.
Benveniste, E. (1966): Problèmes de la linguistique générale. Tome I, Paris.
Benveniste, E. (2011): Cześć i zaszczyty, [w:] W. Lengauer, P. Majewski, L. Trzcionkowski (red.), Antropologia antyku greckiego. Zagadnienia i wybór tekstów, Warszawa.
Bernabé, A. (2002): La toile de Pénélope: a–t–il existé un mythe orphique sur Dionysos et les Titans?, Rev.Hist.Rel. 219: 401–433.
Bernabé, A. (2008): Poemas sobre el mundo, la vida, el alma, el más allá, himnos y epigramas. Poesía mántica, [in:] A. Bernabé, F. Casadesús (ed.), Orfeo y la tradición órfica. Un reencuentro, Madrid: 393–422.
Bernabé, A. (2009): Orpheus and Eleusis, „Thracia” 18: 89–98.
Bernabé, A. (2011): Platón y el orfismo. Diálogos entre religión y filosofía, Madrid.
Bernabé, A. (2013): Orphics and Pythagoreans: the Greek perspective, [in:] G. Cornelli, R. McKirahan, C. Macris (ed.), On Pythagoreanism, Berlin: 117–151.
Berthiaume, G. (1982): Les rôles du Mageiros. Étude sur la boucherie, la cuisine et le sacrifice dans la Grèce ancienne, Leiden.
Berti, I. (2014): Value for Money: Pleasing the Gods and Impressing Mortals in the Archaic and Early Classical Age, [in:] F. Carlà, M. Gori (ed.), Gift Giving and the ‚Embedded’ Economy in the Ancient World, Heidelberg: 289–313.
Biernat, P. (2014): „Skoro tak czynią, czyż nie są straszni w oczach bogów?” – wędrowni specjaliści rytualni w oczach autora De morbo sacro, „Źródła Humanistyki Europejskiej” 6: 27–41.
Black, J., Green, A. (1992): Gods, Demons and Symbols of Ancient Mesopotamia, Austin, Tex.
Blok, J. (2017): Citizenship in Classical Athens, Cambridge.
Blomqvist, J. (1990): The Orphic Fragment no. 292 Kern, S.-T. Teodorsson (ed.), Greek and Latin Studies in Memory of Cajus Fabricius, Göteburg: 81–89.
Blondell, R. (2002): The Play of Character in Plato’s Dialogues, Cambridge.
Bocheński, J.M., przekł. (2015): Platon. Eutyfron, Warszawa.
Bolling, G.M. (1925): The External Evidence for Interpolation in Homer, Oxford.
Bolkestein, H. (1922): The Exposure of Children at Athens and the ἐγχυτρίστριαι, Class.Phil. 17: 222–239.
Bonnechere, P. (1994): La sacrifice humaine en Grèce ancienne, Athènes–Liège.
Bouché-Leclercq, A. (1879–1882): Histoire de la divination dans l’antiquité, vol. 1–4, Paris.
Boys-Stones, G.R., Haubold, J.H. (ed.) (2010), Plato and Hesiod, Oxford.
Boys-Stones, G.R. (2016): Providence and religion in Middle Platonism, [in:] E. Eidinow, J. Kindt, R. Osborne (ed.), Theologies of Ancient Greek Religion, Cambridge: 317–338.
Bremmer, J.N. (1996): The status and symbolic capital of seer, [in:] R. Hägg (ed.), The Role of Religion in the Early Greek Polis, Stockholm: 97–109.
Bremmer, J.N. (1999): The Birth of the Term ‚Magic’, „Zeitschrift für Papirologie und Epigraphik” 126: 1–12.
Bremmer, J.N. (2005): The Sacrifice of Pregnant Animals, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chthonian, Stockholm: 155–165.
Brisson, L. (1977): Platon 1958–1975, „Lustrum” 20: 5–304.
Brisson, L. (1998): Plato the Myth Maker, Chicago.
Brisson, L., Ioannidi, H. (1983): Platon 1975–1980, „Lustrum” 25: 31–320.
Brisson, L., Ioannidi, H. (1988): Platon 1980–1985, „Lustrum” 30: 11–294.
Brisson, L., Ioannidi, H. (1992): Platon 1985–1990, „Lustrum” 34: 7–338.
Broulé, P., Touzé, R. (2008): Le hiereion : phusis et psuchè d’un medium, [in:] P. Broulé, V. Mehl (ed.), Le sacrifice antique. Vestiges, procédures et stratégies, Rennes: 111–138.
Brown, Sh. (1991): Late Carthaginian Child Sacrifice, Sheffield.
Brzostowska, Z., przekł.(1990): Platon. Kratylos, Lublin.
Burkert, W. (1972): Lore and Science in Ancient Pythagoreanism, Cambridge Mass.
Burkert, W. (1983): Homo Necans. The Anthropology of Ancient Greek Sacrificial Ritual and Myth, transl. P. Bing, Berkeley.
Burkert, W. (1985): Greek Religion, Cambridge MA.
Burkert, W. (1995): The Orientalizing Revolution. Near Eastern Influence on Greek Culture in the Early Archaic Age, Cambridge, Mass.
Burnet, J., ed. (1903): Platonis opera, vol. 1–4, Oxford.
Burnet J. ed. (1979): Plato’s Euthyphro, Apology of Socrates and Crito, Oxford [wyd. 1: 1924].
Burnyeat, M., Frede, M. (2015), The Pseudo-Platonic Seventh Letter, Oxford.
Buxton, R. (1987): Wolves and Werewolves in Greek Thought, [in:] J. Bremmer (ed.), Interpretations of Greek Mythology, London–Sydney: 60–70.
Campese, S., Gastaldi, S. (1998): Bendidie e Panatenee, [in:] Vegetti (1998a): 105–131.
Candiotto, L. (2011): Il metodo adatto per Eutifrone: una calma distanza, „Peitho” 1 (2): 39–55.
Carbon, J.-M. (2013): Ritual Problems: Offering and Sacrificing, „Kernos” 26: 381–388.
Casabona, J. (1966): Recherches sur le vocabulaire des sacrifices en grec, des origines à la fin de l’époque classique, Aix-en-Provence.
Cavanaugh, M.B. (1996): Eleusis and Athens. Documents in Finance, Religion and Politics in the Fifth Century B.C., Atlanta.
Chance, Th.H. (1992): Plato’s Euthydemus. Analysis of What Is and Is Not Philosophy, Berkeley.
Chaniotis, A. (2012): Greek Ritual Purity: From Automatisms to Moral Distinctions, [in:] P. Roesch, U. Simon (ed.), How Purity is Made, Wiesbaden: 123–139.
Chateau, J.-Y. (2005): Philosophie et religion : Platon, Euthyphron, Paris.
Cherniss, H. (1959): Plato 1950–1957, „Lustrum” 4: 5–308.
Cherniss, H. (1960): Plato 1950–1957, „Lustrum” 5: 323–648.
Christesen, P. (2007): Olympic Victor Lists and Ancient Greek History, Cambridge.
Clinton, K. (1979): IG I2 5, the Eleusinia, and the Eleusinians, AJPhil. 100: 1–12.
Clinton, K. (2005): Pigs in Greek Ritual, [in:] R. Hägg, B. Alroth (ed.), Greek Sacrificial Ritual, Olympian and Chthonian, Stockholm: 167–179.
Clinton, K. (2008): Eleusis. The Inscriptions on Stone. Documents of the Sanctuary of the Two Goddesses and Public Documents of the Deme. Vol. II: Commentary, Athens.
Collins, D. (2002): Reading the Birds: Oiônomanteia in Early Epic, „Colby Quarterly” 38: 17–41.
Collins, D. (2008a): Magic in the Ancient Greek World, Oxford.
Collins, D. (2008b): Mapping the Entrails: the Practice of Greek Hepatoscopy, AJP 129: 319–345.
Connor, W.R. (1988): ‘Sacred’ and ‚Secular’. ἱερὰ καὶ ὅσια and the Classical Athenian Concept of the State, „Ancient Society” 19: 161–188.
Cotton, A.K. (2014): Platonic Dialogue and the Education of the Reader, Oxford.
Croiset, M., ed., transl. (1920): Platon. Oeuvres complètes. Tome I : Introduction – Hippias Mineur – Alcibiade – Apologie de Socrate – Eutiphron – Criton, Paris.
Currie, B. (2012): Perspectives on neoanalysis from the archaic hymns to Demeter, [in:] Ø. Andersen, D.T.T. Haug (ed.), Relative Chronology in Early Greek Epic Poetry, Cambridge: 184–209.
Daux, G. (1963): La grande démarchie: un nouveau calendrier sacrificiel d’Attique (Erchia), „Bulletin de Correspondance Hellénique” 87: 603–634.
Deacy, S. (2015): Gods – Olympian or Chthonic, [in:] E. Eidinow, J. Kindt (ed.), The Oxford Handbook of Ancient Greek Religion, Oxford: 355–367.
Denyer, N., ed. (2008), Plato. Protagoras, Cambridge.
Desclos, M.-L. (1996): Que l’on ne doit pas blâmer les cités sans gardiens ou mal gardées, „Kernos” 9: 311–326.
Detienne, M. (1979a): Pratiques culinaires et esprit de sacrifice, [in:] Detienne,
Vernant (1979): 7–36.
Detienne, M. (1979b): Violentes „eugénies”. En pleines Thesmophories : des femmes couvertes de sang, [in:] Detienne, Vernant (1979): 183–214.
Detienne, M. (1988): La double écriture de la mythologie entre le Timée et le Critias, [in:] C. Calame (ed.), Métamorphoses du mythe en Grèce antique, Genève: 17–33.
Detienne, M., Svenbro, J. (1979): Les loups au festin ou la Cité impossible, [in:] Detienne, Vernant (1979): 215–237.
Detienne, M., Vernant, J.-P. (ed.) (1979): La cuisine du sacrifice en pays grec, Paris. Dickie, M.W. (2003): Magic and Magicians in the Greco-Roman World, wyd. 2, London.
Diggle, J., ed. (1970): Eurypides. Phaeton, Cambridge.
Dijk, R.M. van (2011): The Motif of the Bull in the Ancient Near East: an Iconographical Study, (unpublished diss., University of South Africa, Pretoria).
Dillon, M. (2002): Girls and Women in Classical Greek Religion, London–New York.
Dorion, L.-A., transl. (1997): Platon. Lachès, Euthyphron, Paris.
Dover, K., ed. (1980): Plato. Symposium, Cambridge.
Doyen, Ch. (2011): Poséidon souverain : Contribution à l’histoire religieuse de la Grèce mycénienne et archaïque, Limal.
Ducatillon, J. (1977): Polemiques dans la Collection Hippocratique, Paris.
Durand, J.-L. (1979): Bétes grecques. Propositions pour une topologique des corps à manger, [in:] Detienne, Vernant (1979): 133–166.
Edelstein, E.J., Edelstein, L. (1945): Asclepius. A Collection and Interpretation of the Testimonies, Baltimore.
Edelstein, L. (1945): The Role of Eryximachus in Plato’s Symposium, TAPA 76: 85–103.
Edelstein, L. (1966): Plato’s Seventh Letter, Leiden.
Edmonds, R.G. (1999): Tearing Apart the Zagreus Myth: A Few Disparaging Remarks On Orphism and Original Sin, Cl. Ant. 18: 35–73.
Edmonds, R.G. (2004): Myths of the Underworld Journey. Plato, Aristophanes, and the ‚Orphic’ Gold Tablets, Cambridge.
Edmonds, R.G. (ed.) (2011): The ‚Orphic’ Gold Tablets and Greek Religion. Further Along the Path, Cambridge.
Edmonds, R.G. (2013): Redefining Ancient Orphism. A Study in Greek Religion, Cambridge.
Edwards, M.J. (2000): In Defense of Euthyphro, AJP 121: 213–224.
Eidinow, E. (2007): Oracles, Curses, and Risk Among the Ancient Greeks, Oxford.
Eidinow, E. (2011): Networks and Narratives: A Model for Ancient Greek Religion, „Kernos” 24: 9–38.
Eijk, Ph.J. van der (1990): The ‚theology’ of the Hippocratic treatise On the Sacred Disease, „Apeiron” 23: 87–119.
Eijk, Ph.J. van der (1991): ‚Airs, Waters, Places’ and ‚On the Sacred Disease’: Two Different Religiosities?, Hermes 119: 168–176.
Ekroth, G. (2002): The Sacrificial Rituals of Greek Hero–Cults in the Archaic to Early Hellenistic Period, Liège.
Ekroth, G. (2005): Blood on the altars? On the treatment of blood at Greek sacrifices and the iconographical evidence, „Antike Kunst”48: 9–29.
Ekroth, G. (2007), Meat in ancient Greece: sacrificial, sacred or secular?, „Food and History” 5: 249–272.
Ekroth, G. (2009): Thighs or tails? The osteological evidence as a source for Greek ritual norms. La norme en matière religieuse, “Kernos” (Supplement) 21: 125–151.
Ekroth, G. (2011): Meat for the Gods, [in:] Nourris les dieux ? Sacrifice et représentation du divin, Liège: 15–41.
Ekroth, G. (2014): Animal Sacrifice in Antiquity, [in:] G.L. Campbell (ed.), The Oxford Handbook of Animals in Classical Thought and Life, Oxford: 324–354.
Faern, D. (2009): Oligarchic Hestia: Bacchylides 14b and Pindar, Nemean 11, JHS 129: 23–38.
Faraone, Ch.A. (1993): Molten Wax, Spilt Wine and Mutilated Animals: Sympathetic Magic in near Eastern and Early Greek Oath Ceremonies, JHS 113: 60–80.
Faraone, Ch.A. (2003): Playing the bear and the fawn for Artemis: female initiation or substitute sacrifice?, [in:] D.B. Dodd, C.A. Faraone (ed.), Initiation in Ancient Greek Rituals and Narratives, London–New York: 43–68.
Faraone, Ch.A., Naiden, F. (ed.) (2012): Greek and Roman Animal Sacrifice. Ancient Victims, Modern Observers, Chicago.
Farnell, L.R. (1896): The Cults of the Greek City States. Vol. I, Oxford.
Farnell, L.R. (1909): The Cults of the Greek City States. Vol. V, Oxford.
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Ferguson, W.S. (1949): Orgeonika. Commemorative Studies in Honor of Theodore Leslie Shear, Hesp. (Supplement) 8: 130–163.
Feyel, Ch. (2006): La dokimasia des animaux sacrifiés, „Revue de philologie, de littérature et d’histoire anciennes” 80: 33–55.
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Flower, M.A. (2009): Spartan ‚religion’ and Greek ‚religion’, [in:] S. Hodkinson (ed.), Sparta. Comparative Approaches, Swansea: 193–229.
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Frost, K.T. (1913): The Critias and Minoan Crete, JHS 33: 189–206.
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Furley, W.D. (1985): The Figure of Euthyphro in Plato’s Dialogue, „Phronesis” 30: 201–208.
Furley, W.D., Gysembergh, V. (2015): Reading the Liver. Papyrological Texts on Ancient Greek Extispicy, Tübingen.
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Garbini, G. (1994): La religione dei Fenici in occidente, Roma.
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Garland, R.S.J. (1992): Introducing New Gods. The Politics of Athenian Religion, London.
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Gera, D.L. (2003): Ancient Greek Ideas on Speech, Language, and Civilization, Oxford.
Gill, Ch. (1973): The Death of Socrates, CQ 23: 25–28.
Gill, Ch. (1977): The Genre of the Atlantis Story, Class.Phil. 72: 287–304.
Gill, D. (1974): Trapezomata: A Neglected Aspect of Greek Sacrifice, Harv.Theol. Rev. 67: 117–137.
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Graf, F. (2008): Orfeo, Eleusis y Atenas, [in:] A. Bernabé, F. Casadesús (ed.), Orfeo y la tradición órfica. Un reencuentro, Madrid: 671–696.
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Guthrie, W.K.C. (1978): A History of Greek Philosophy. Vol. V, the Later Plato and the Academy, Cambridge.
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